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Varaha Purana 145.42: Adhyaya 145, Shloka 42

The Greatness of the Śālagrāma Sacred Region

तिस्रो धाराः पतन्त्यत्र हिमकूटं समाश्रिताः॥ तत्र स्नानं तु कुर्वीत त्रिरात्रोपोषितो नरः॥

Sanskrit recitationVaraha Purana 145.42

tisro dhārāḥ patanty atra himakūṭaṃ samāśritāḥ || tatra snānaṃ tu kurvīta trirātropoṣito naraḥ

ที่นี่มีสายน้ำสามสายตกลงมา อาศัยอยู่กับหิมกูฏ ผู้ที่ถืออุโบสถอดอาหารสามคืนพึงอาบน้ำชำระที่นั่น

tisraḥthree
tisraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (त्रि प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (plural); संख्याविशेषणम् of dhārāḥ
dhārāḥstreams/flows
dhārāḥ:
Karta (कर्ता)
TypeNoun
Rootdhārā (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (plural)
patantifall/flow down
patanti:
Kriyā (क्रिया)
TypeVerb
Rootpat (पत् धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (plural)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: ‘here’)
hima-kūṭamthe snowy peak (Himakūṭa)
hima-kūṭam:
Karma (कर्म)
TypeNoun
Roothima + kūṭa (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular); कर्मधारयः: हिमः कूटः (snowy peak)
sam-āśritāḥhaving taken refuge in / resting on
sam-āśritāḥ:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootsam-ā-śri (सम्-आ-श्रि धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; dhārāḥ इति पदस्य विशेषणम्; अर्थः ‘having resorted to/depending on’
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (there)
snānambathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअवधारण/विरोध-अव्यय (particle: ‘indeed/but’)
kurvītashould do/should perform
kurvīta:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (singular)
tri-rātra-upoṣitaḥhaving fasted for three nights
tri-rātra-upoṣitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri + rātra + upoṣita (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular); तत्पुरुषः: त्रिरात्रम् उपोषितः (one who has fasted for three nights)
naraḥa man/person
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha instructs about a tīrtha: three streams falling near Himakūṭa; prescribes a three-night fast and bath."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to sacred-geography instruction","key_question":"Which places and disciplines (fasting/bathing) yield purification and merit?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Three streams at/near Himakūṭa (tīrtha description; not explicitly Mathurā-maṇḍala)"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"After fasting for three nights (trirātra-upavāsa), one should bathe at the tri-dhārā tīrtha near Himakūṭa.","karmic_consequence":"Purificatory merit accrues through regulated fasting plus tīrtha-snāna; implied cleansing of faults and eligibility for higher fruit described in following verses."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Trirātra-upavāsa with tīrtha-snāna (three-night fast)","tithi_month":"Not specified (site-based observance)","promised_fruit":"Attainment of the full fruit of the three-night observance through bathing at the tri-stream tīrtha."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / śauca (purity through disciplined action)","core_concept":"Merit is intensified when inner restraint (upavāsa) is joined to sacred action (tīrtha-snāna).","practical_application":"Undertake a time-bound fast with mental restraint, then perform ritual bathing at a recognized tīrtha with intention of purification."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mountain/tīrtha (confluence/stream-fall)

Related Themes: Varāha Purāṇa 145.47 (fruit of three nights); Varāha Purāṇa 145.48 (further fruits and Kālīhrada)

Visual Art Cues: {"scene_description":"A Himalayan-like mountain (Himakūṭa) with three distinct streams cascading; a fasting pilgrim prepares to bathe while Varāha (as divine narrator) indicates the spot.","item_prompts":["three waterfalls/streams","snowy or high mountain ridge labeled Himakūṭa","pilgrim with water-pot (kamaṇḍalu)","simple fasting marks (austere cloth)","subtle divine presence of Varāha as teacher"],"kerala_mural_prompt":"Flat, ornate Kerala mural palette; stylized mountain with three white-blue streams; Varāha as dignified divine instructor; pilgrim in simple attire at the water’s edge.","tanjore_prompt":"Tanjore composition with gold-leaf aura around Varāha; jeweled borders; three streams rendered as silver-blue ribbons; pilgrim small in foreground.","mysore_prompt":"Mysore-style soft shading; serene landscape; emphasis on calm tīrtha bathing; Varāha’s presence as a gentle guiding figure.","pahari_prompt":"Pahari miniature with crisp mountain contours; three delicate cascades; pilgrim in profile; airy, devotional quiet."}

Audio Atmosphere: {"recitation_mood":"austere and contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, instructive, restrained"}

C
Classical Literature
A
Ancient Geography
E
Ecological Ethics

FAQs

It links landscape description (streams and a named mountain) with regulated ascetic practice (a three-night fast), reflecting how Purāṇic texts encode pilgrimage through environmental features.

The text references “Himakūṭa,” a toponym often associated broadly with Himalayan sacred geography; exact identification should be treated as indeterminate without corroborating passages.

The verse promotes disciplined preparation (fasting) before engaging with a heritage site, presenting restraint as a prerequisite for ritual action.

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