Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors
विश्वेदेवाः सपितरस्तथा मातामहाः द्विज । कुलं चाप्यायते पुंसां सर्वं श्राद्धं प्रकुर्वताम् ॥ १४.४६ ॥
viśvedevāḥ sapitaras tathā mātāmahā dvija | kulaṃ cāpyāyate puṃsāṃ sarvaṃ śrāddhaṃ prakurvatām || 14.46 ||
โอ้ทวิชะ เมื่อประกอบพิธีศราทธะแล้ว เหล่าวิศวเทวะพร้อมด้วยปิตฤ และมาตามหะย่อมอิ่มเอม และผู้ชายที่ประกอบศราทธะทั้งปวงโดยถูกต้อง วงศ์ตระกูลทั้งหมดของเขาย่อมได้รับการหล่อเลี้ยงและเจริญรุ่งเรือง
Varāha (default speaker per dialogue framework; explicit speaker not provided in excerpt)
It reflects a common Purāṇic and Dharma-śāstra-aligned theme: śrāddha as a socially stabilizing practice that links householders to ancestral lineages and to broader ritual cosmologies (e.g., Pitṛs and the Viśvedevas).
No geographic location is named in this verse; the focus is ritual-ethical (śrāddha and its beneficiaries) rather than sacred geography.
The verse recommends conscientious performance of śrāddha as a cultural-ethical duty, presented as beneficial to ancestors (including maternal lineage) and as supportive of familial continuity and well-being.
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