Varaha Purana 137.176: Adhyaya 137, Shloka 176
The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field
अवश्यमेव वक्तव्यं पृष्टया पतिना ध्रुवम् ॥ यानि गुह्यान्यगुह्यानि स्त्रियो धर्मपथे स्थिताः
avaśyam eva vaktavyaṁ pṛṣṭayā patinā dhruvam || yāni guhyāny aguhyāni striyo dharmapathe sthitāḥ
เมื่อสามีถามแล้ว ย่อมต้องกล่าวโดยแน่นอน. ไม่ว่าจะเป็นเรื่องลับหรือไม่ลับ—สตรีผู้ตั้งมั่นอยู่บนหนทางแห่งธรรม (ในที่นี้) ถูกกล่าวไว้เช่นนั้น.
Narrator (speaker not explicit in fragment)
Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha issues a prescriptive restriction on transmission (‘it should not be given…’), implying guarded teaching addressed within the broader Varāha–Bhūmi instructional frame."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receiving guarded instruction","key_question":"To whom should sacred knowledge/teaching be transmitted, and to whom should it be withheld?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Do not transmit the teaching to slanderers or fools; the verse further restricts transmission by varṇa categories as stated in the text.","karmic_consequence":"Giving to the unfit is implied to degrade the teaching and incur fault through misuse/defamation; withholding preserves sanctity and right understanding (as framed by the text)."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"adhikāra (eligibility) and protection of śāstra","core_concept":"Knowledge of the Supreme requires moral and intellectual fitness; slander and folly obstruct realization and corrupt transmission.","practical_application":"Transmit teachings to those who are sincere, non-malicious, and capable of understanding; avoid empowering those who weaponize doctrine. (Note: the verse’s varṇa-based exclusion reflects a historical textual stance; many later Vaiṣṇava traditions emphasize bhakti-based eligibility.)"}
Subject Matter: ["Ethics","Social Conduct","Dharma-śāstra Themes"]
Primary Rasa: śānta
Secondary Rasa: raudra (protective severity)
Type: instructional setting / manuscript-culture horizon
Related Themes: Varāha Purāṇa passages on secrecy/merit of teaching and listener-qualification (adhikāra) in surrounding sections (contextual)
Visual Art Cues: {"scene_description":"Varāha as stern guardian of doctrine, indicating ‘do not give’ to the unfit; shadowy figures representing slander and folly are turned away, while a worthy listener stands respectfully.","item_prompts":["Varāha with protective gesture (raised hand)","two rejected figures: slanderer (whispering) and fool (vacant gaze)","a sincere student with folded hands","manuscript bundle (grantha) symbolizing transmission"],"kerala_mural_prompt":"Kerala mural: Varāha with commanding stance, strong outlines, symbolic rejected figures at margins, manuscript bundle highlighted.","tanjore_prompt":"Tanjore: gold halo and ornaments, Varāha central, manuscript in hand, rejected figures in darker tones, worthy devotee in bright attire.","mysore_prompt":"Mysore: classical restraint, emphasis on moral contrast through expression and posture, detailed manuscript props.","pahari_prompt":"Pahari: narrative clarity with hillside-ashram setting, Varāha as divine teacher, small vignettes of ‘pīśuna’ whispering at edge."}
Audio Atmosphere: {"recitation_mood":"protective, admonitory","suggested_raga":"Todi","pace":"medium","voice_tone":"grave, clipped, authoritative"}
FAQs
It preserves a normative social-ethical claim typical of Purāṇic and Dharmaśāstra-adjacent literature, useful for studying historical ideals of household conduct.
No geographic identification occurs in this verse.
To treat truthful response to direct questioning as a duty within a defined social relationship, while acknowledging categories of confidential vs. non-confidential information.
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