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Varaha Purana 136.75: Adhyaya 136, Shloka 75

A Sūtra-like Manual of Expiations for Ritual Transgressions

Uttara Bhāga · Conduct, Purity, and Eligibility for Ritual Service

यः पारक्येण वस्त्रेण न धूतेन च माधवि ॥ प्रायश्चित्ती भवेनमूर्खो मम कर्मपरायणः ॥

Recitation with translationVaraha Purana 136.75

yaḥ pārakyena vastreṇa na dhūtena ca mādhavi | prāyaścittī bhaven mūrkho mama karmaparāyaṇaḥ ||

โอ้ มาธวี ผู้ใดประกอบกิจด้วยผ้านุ่งของผู้อื่น และมิใช่ผ้าที่ซักแล้ว—แม้จะมุ่งมั่นในพิธีกรรมของเรา—ย่อมเป็นผู้ต้องทำการไถ่บาป เป็นคนหลงผิด

yaḥone who
pārakyabelonging to another
vastragarment
nanot
dhūtawashed/cleansed
mādhavīO Mādhavī (address)
prāyaścittin/prāyaścittīone requiring/undergoing expiation
bhavetbecomes
mūrkhamisguided/foolish
mamamy
karma-parāyaṇadevoted to rites/acts

Shanta and Bibhatsa rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive, receiving dharma-instruction on purity and expiation

What she asks

What is the fault and required expiation when one performs the Lord’s rites with an unwashed/borrowed garment?

Kind of teaching
Karma-ethics in worship
Subjects
EthicsRitual PurityPrāyaścitta
Core idea

Bhakti does not cancel basic śauca (purity); intention must be matched by correct means.

In practice

Use one’s own clean, washed clothing for pūjā/vrata; treat external discipline as support for inner devotion.

Aspect
Earth rescue
With the Earth

Instruction to Bhū-devī (addressed as Mādhavī) on ritual purity and fault in worship.

C
Classical Literature
P
Purāṇic Studies
R
Ritual Purity Codes
V
Vaiṣṇavism

FAQs

It records purity norms associated with ritual performance, reflecting broader South Asian material-culture ethics (cleanliness, ownership, suitability).

No geographic location is mentioned in this verse.

Proper means and cleanliness in ritual context are emphasized; devotion alone is not presented as sufficient without correct practice.

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