A Sūtra-like Manual of Expiations for Ritual Transgressions
Uttara Bhāga · Conduct, Purity, and Eligibility for Ritual Service
यः पारक्येण वस्त्रेण न धूतेन च माधवि ॥ प्रायश्चित्ती भवेनमूर्खो मम कर्मपरायणः ॥
yaḥ pārakyena vastreṇa na dhūtena ca mādhavi | prāyaścittī bhaven mūrkho mama karmaparāyaṇaḥ ||
yaH pArakyeNa vastreNa na dhUtena cha mAdhavi || prAyashchittI bhavenmUrkho mama karmaparAyaNaH
โอ้ มาธวี ผู้ใดประกอบกิจด้วยผ้านุ่งของผู้อื่น และมิใช่ผ้าที่ซักแล้ว—แม้จะมุ่งมั่นในพิธีกรรมของเรา—ย่อมเป็นผู้ต้องทำการไถ่บาป เป็นคนหลงผิด
Varāha
Attentive, receiving dharma-instruction on purity and expiation
What is the fault and required expiation when one performs the Lord’s rites with an unwashed/borrowed garment?
Bhakti does not cancel basic śauca (purity); intention must be matched by correct means.
Use one’s own clean, washed clothing for pūjā/vrata; treat external discipline as support for inner devotion.
Instruction to Bhū-devī (addressed as Mādhavī) on ritual purity and fault in worship.
Do not perform Viṣṇu/Varāha-rites in another’s garment or in an unwashed garment; such impurity incurs prāyaścitta.
Violation makes the worshipper ‘prāyaścittī’ (liable to expiation) and spiritually deluded despite ritual zeal.
Varāha Purāṇa 136.84–87 (karmaphala and prāyaścitta leading to a Māgha-śukla-dvādaśī observance)
It records purity norms associated with ritual performance, reflecting broader South Asian material-culture ethics (cleanliness, ownership, suitability).
No geographic location is mentioned in this verse.
Proper means and cleanliness in ritual context are emphasized; devotion alone is not presented as sufficient without correct practice.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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