Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure
Upaspṛśya
श्रीवराह उवाच ॥ शृणु तत्त्वेन मे भूमे इमं गुह्यमनिन्दिते ॥ यां गतिं च प्रपद्यन्ते मम कर्मबहिष्कृताः ॥
śrīvarāha uvāca || śṛṇu tattvena me bhūme imaṃ guhyam anindite || yāṃ gatiṃ ca prapadyante mama karmabahiṣkṛtāḥ ||
ศรีวราหะตรัสว่า: ‘จงฟังโดยความจริงเถิด โอ้ภูมี ผู้ปราศจากมลทิน นี่คือคำสอนลับของเรา; และจงรู้ถึงคติที่ผู้ถูกกันออกจากกรรมพิธีของเราย่อมไปถึง’
Varāha (explicit)
It signals transmission of a ‘guhya’ (restricted/technical) doctrine, a common Purāṇic device for framing specialized ritual-ethical instruction.
No location is specified; the verse concerns moral-ritual status and posthumous/otherworldly outcomes.
It emphasizes accountability: exclusion from prescribed practice is linked to consequential outcomes, motivating careful adherence and rectification.
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