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Varaha Purana 134.24: Adhyaya 134, Shloka 24

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

श्रीवराह उवाच ॥ शृणु तत्त्वेन मे भूमे इमं गुह्यमनिन्दिते ॥ यां गतिं च प्रपद्यन्ते मम कर्मबहिष्कृताः ॥

Sanskrit recitationVaraha Purana 134.24

śrīvarāha uvāca || śṛṇu tattvena me bhūme imaṃ guhyam anindite || yāṃ gatiṃ ca prapadyante mama karmabahiṣkṛtāḥ ||

ศรีวราหะตรัสว่า: ‘จงฟังโดยความจริงเถิด โอ้ภูมี ผู้ปราศจากมลทิน นี่คือคำสอนลับของเรา; และจงรู้ถึงคติที่ผู้ถูกกันออกจากกรรมพิธีของเราย่อมไปถึง’

śrīvarāha uvācaVarāha said
śrīvarāha uvāca:
śṛṇulisten
śṛṇu:
tattvenatruly/in accordance with reality
tattvena:
mefrom me/my
me:
bhūmeO Earth
bhūme:
imamthis
imam:
guhyamsecret (teaching)
guhyam:
aninditeO blameless one
anindite:
yām gatimwhich destination/state
yām gatim:
caand
ca:
prapadyanteattain/go to
prapadyante:
mamamy
mama:
karma-bahiṣkṛtāḥthose excluded from the rite/observance
karma-bahiṣkṛtāḥ:

Varāha (explicit)

C
Classical Literature
V
Vaiṣṇavism
E
Eschatology
P
Purāṇic Instruction

FAQs

It signals transmission of a ‘guhya’ (restricted/technical) doctrine, a common Purāṇic device for framing specialized ritual-ethical instruction.

No location is specified; the verse concerns moral-ritual status and posthumous/otherworldly outcomes.

It emphasizes accountability: exclusion from prescribed practice is linked to consequential outcomes, motivating careful adherence and rectification.

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