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Varaha Purana 129.59: Adhyaya 129, Shloka 59

Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel

ताम्रपात्रेण वै भूमे प्रापणं यत्प्रदीयते ॥ सिक्थे सिक्थे फलं तस्य शृणुष्व गदतो मम ॥

Sanskrit recitationVaraha Purana 129.59

tāmrapātreṇa vai bhūme prāpaṇaṃ yatpradīyate || sikthe sikthe phalaṃ tasya śṛṇuṣva gadato mama ||

‘โอ้ ภูมิ เทวีนี! เครื่องบูชาหรือทานใดที่ถวายบนแผ่นดินโดยอาศัยภาชนะทองแดง จงฟังผลของมันตามที่เรากล่าว: ทุก ๆ หน่วยของขี้ผึ้ง ย่อมก่อให้เกิดผลบุญตามสัดส่วนเดียวกัน’

tāmra-pātreṇawith a copper vessel
tāmra-pātreṇa:
Karaṇa (करण)
TypeNoun
Roottāmra-pātra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle/emphasis (निपात)
bhūmeO Earth!
bhūme:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
prāpaṇamoffering/gift (measure)
prāpaṇam:
Karta (कर्ता)
TypeNoun
Rootprāpaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
yatwhich
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यद्), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
pradīyateis given
pradīyate:
Kriyā (क्रिया)
TypeVerb
Rootpra-dā (धातु)
FormPresent (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)
sikthein/for each siktha (a measure)
sikthe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsiktha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
sikthe(in) each siktha
sikthe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsiktha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); repetition indicates distributive sense
phalamfruit/result
phalam:
Karta (कर्ता)
TypeNoun
Rootphala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tasyaof that (act)
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
śṛṇuṣvalisten
śṛṇuṣva:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormImperative (लोट्), Ātmanepada (आत्मनेपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
gadataḥof (me) speaking
gadataḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Rootgad (धातु)
FormPresent active participle (शतृ), Genitive (6th/षष्ठी), Singular (एकवचन)
mamamy/of me
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)

Varāha (instructional voice addressing Bhūmi)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhūmi directly, teaching the merit calculus of offerings made via a copper vessel."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, learning about merit and ritual economy","key_question":"What specific fruit results from giving offerings using a copper vessel, and how is that fruit measured/quantified?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Offerings/dāna made through a copper vessel carry a defined, measurable merit; the fruit accrues proportionally ‘measure for measure’ (here likened to each unit of beeswax).","karmic_consequence":"Properly executed copper-vessel giving yields proportional merit; careless giving without prescribed medium/measure diminishes the stated fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Copper (tāmra) symbolizes conductive continuity of offering—dravya becomes the ‘carrier’ of saṅkalpa; the proportional-fruit statement reflects ṛta-like moral accounting where intention and correct medium produce commensurate results.","yajna_varaha_imagery":"Implicit yajña-economy: vessel as pātra enabling offering; no explicit Varāha-body mapping.","vedantic_connection":"Karma-phala-niyati: actions yield determinate results when performed with proper means; also hints that material discipline supports sattva and clarity in the giver."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of giving / karma-phala","core_concept":"Dāna is not merely generosity but a disciplined act with specified media and proportional outcomes.","practical_application":"When performing offerings, use prescribed vessels/materials and keep mindful measure/intent; treat giving as a regulated sacred transaction, not casual disposal."}

Subject Matter: ["Ritual Economy","Material Culture","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 129.129.4 (tāmra-associated observance)

Visual Art Cues: {"scene_description":"Varāha/Nārāyaṇa instructs Bhūmi about offering with a copper vessel; a copper pot/pātra is foregrounded, with measured portions (beeswax imagery) suggesting quantified merit.","item_prompts":["copper pātra with offerings","measuring ladle or marked measures","Bhūmi personified listening","scriptural/ritual ambience"],"kerala_mural_prompt":"Kerala mural: copper vessel prominent with stylized highlights; Bhūmi as goddess in green/earth tones; deity’s teaching mudrā; ornamental borders.","tanjore_prompt":"Tanjore: copper pātra rendered jewel-like; gold-leaf halo/arch; Bhūmi seated with lotuses; visual emphasis on ‘pātra-dāna’.","mysore_prompt":"Mysore: elegant copper reflections; restrained palette; focus on calm faces and the vessel as the ritual centerpiece.","pahari_prompt":"Pahari: narrative clarity—teacher, listener, and copper vessel; delicate landscape hints; warm copper against cool hills."}

Audio Atmosphere: {"recitation_mood":"explanatory, reassuring","suggested_raga":"Kalyāṇi (Yaman)","pace":"medium","voice_tone":"measured, precise, slightly emphatic on phala-śruti"}

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Studies
G
Gift Culture (Dāna)

FAQs

It documents how specific substances (copper, beeswax) are assigned quantifiable ritual efficacy, illustrating a measurable 'economy of merit' in Purāṇic ritual discourse.

No location is specified; the address to Bhūmi is personified rather than geographical.

The verse promotes intentional giving with prescribed materials, framing generosity as disciplined practice with stated outcomes.

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