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Varaha Purana 129.25: Adhyaya 129, Shloka 25

Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel

तत आराधितस्तेन वर्षाणां तु चतुर्दश ॥ सहस्राणि विशालाक्षि धर्मकामेन निश्चलम् ॥

Sanskrit recitationVaraha Purana 129.25

tata ārādhitas tena varṣāṇāṃ tu caturdaśa || sahasrāṇi viśālākṣi dharmakāmena niścalam ||

โอ้ผู้มีดวงตากว้างใหญ่ ต่อจากนั้น เขาบูชานมัสการเราเป็นเวลาสิบสี่พันปี ด้วยความมั่นคงไม่หวั่นไหว และด้วยความปรารถนาที่สอดคล้องกับธรรมะ

ततःthereafter
ततः:
सम्बन्धसूचक (Discourse connector)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय — तस्मात्/अनन्तरम् (adverb: then/thereafter)
आराधितःwas worshipped; was propitiated
आराधितः:
कर्म (Karma/Patient; passive subject)
TypeVerb
Rootआ + राध् (धातु) + क्त (प्रत्यय)
Formभूतकाले कृदन्त (Past passive participle/क्त), पुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
तेनby him
तेन:
कर्तृ (Kartṛ/Agent)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग (Masc./Neut.), तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)
वर्षाणाम्of years
वर्षाणाम्:
सम्बन्ध (Sambandha/Measure)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी विभक्ति (Genitive/6th), बहुवचन (Plural)
तुindeed; but
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय — विरोध/अन्वय (particle: but/indeed)
चतुर्दशfourteen
चतुर्दश:
विशेषण (Viśeṣaṇa/Measure)
TypeAdjective
Rootचतुर्दश (संख्या-प्रातिपदिक)
Formसमास: चतु: + दश (द्विगु संख्या); अव्ययवत्/अव्यक्त-रूपेण संख्या (numeral used adjectivally) — 'वर्षाणाम्' परिमाण
सहस्राणिthousands
सहस्राणि:
परिमाण/संख्या (Measure)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया विभक्ति (Nom./Acc.), बहुवचन (Plural)
विशालाक्षिO wide-eyed one
विशालाक्षि:
सम्बोधन (Sambodhana/Vocative address)
TypeNoun
Rootविशाल (प्रातिपदिक) + अक्षि (प्रातिपदिक)
Formसमास: विशाल-अक्षि (बहुव्रीहि: 'विशाले अक्षिणी यस्याः'); स्त्रीलिङ्ग (Feminine), सम्बोधन विभक्ति (Vocative), एकवचन (Singular)
धर्मकामेनwith desire for dharma; by dharma-seeking intent
धर्मकामेन:
करण (Karaṇa/Instrument/Means)
TypeNoun
Rootधर्म (प्रातिपदिक) + काम (प्रातिपदिक)
Formसमास: धर्म-काम (तत्पुरुष: 'धर्मस्य कामः' / 'धर्मकामः'); पुंलिङ्ग (Masculine), तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)
निश्चलम्steadfast; unmoving
निश्चलम्:
क्रियाविशेषण (Adverbial qualifier)
TypeAdjective
Rootनिश्चल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया विभक्ति (Nom./Acc.), एकवचन (Singular) — क्रियाविशेषणवत् (adverbially: steadily)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha instructs Bhū-devī by emphasizing the long duration and dharma-aligned intent of Guḍākeśa’s worship."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reflective, impressed by endurance and dharmic intent","key_question":"What kind of sustained practice and intention (dharma-kāma) leads to divine satisfaction and sacred outcomes?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Steadfast worship/tapas performed with dharma-aligned desire (dharma-kāma) is praised as the proper orientation of practice.","karmic_consequence":"Such steadiness leads to divine favor and auspicious manifestation; fickle or adharma-motivated practice fails to yield sacred fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The immense timescale (14,000 years) underscores purāṇic tapas as a cosmic force that ‘moves’ the Lord—symbolizing the potency of disciplined will aligned with dharma.","yajna_varaha_imagery":"Implicit: tapas as inner yajña; sustained offering of self-discipline parallels continuous oblations in a long soma-sacrifice.","vedantic_connection":"Karma-yoga/bhakti-yoga synthesis: desire is not merely suppressed but purified into dharma-kāma, aligning personal will with ṛta/dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention in sādhanā","core_concept":"Right intention (dharma-kāma) and unwavering perseverance are central to efficacious worship.","practical_application":"Sustain daily practice without wavering; examine motives so that aims remain dharmic rather than egoic or harmful."}

Subject Matter: ["Ethics","Mythology","Ascetic practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: temporal-ascetic frame

Related Themes: Varāha Purāṇa 129.28 (Lord pleased by intense tapas)

Visual Art Cues: {"scene_description":"Guḍākeśa shown in prolonged meditation/worship, with visual cues of passing years, while Varāha narrates to Bhū-devī.","item_prompts":["ascetic posture","japa beads or offering ladle","calendar/time wheel motif","aura of steadiness"],"kerala_mural_prompt":"Kerala mural: tapas scene with stylized flames of austerity around the devotee; muted background showing cyclical time bands.","tanjore_prompt":"Tanjore: devotee in penance with gold-leaf aura; time indicated by repeated lotus/solar motifs; deity’s presence implied above.","mysore_prompt":"Mysore: serene ascetic scene, fine shading; subtle time symbolism via sun-moon sequence in border.","pahari_prompt":"Pahari: hermitage in nature with seasonal changes hinted in margins; devotee unwavering at center."}

Audio Atmosphere: {"recitation_mood":"austere-contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"steady, restrained, meditative"}

C
Classical Literature
P
Purāṇic Myth
A
Asceticism
V
Vaiṣṇavism

FAQs

It uses hyperbolic sacred time to emphasize perseverance in austerity, a standard Purāṇic narrative device reflecting ideals of discipline.

No geographic location is mentioned.

Steadfastness (niścalatā) and sustained effort are highlighted as virtues within the narrative logic of dharma-oriented practice.

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