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Varaha Purana 128.28 — Adhyaya 128, Shloka 28

Rites for the comb, collyrium, and mirror; initiations for the four social orders; and the Gaṇāntikā vow/insignia

गुरोः प्रसादनार्थाय इमं मन्त्रं मुदाहरेत् ॥

guroḥ prasādanārthāya imaṁ mantram udāharet ||

เพื่อยังความพอพระทัยแก่พระอาจารย์ พึงเปล่งวาจามนต์นี้

गुरोःof the guru
गुरोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
प्रसादनार्थायfor the purpose of pleasing (him)
प्रसादनार्थाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootप्रसादन + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/प्रयोजन/सम्प्रदान), एकवचन; तत्पुरुषः (प्रसादनस्य अर्थः/प्रयोजनम्)
इमम्this
इमम्:
Visheshana (विशेषण)
TypeAdjective
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, पुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; विशेषणं ‘मन्त्रं’
मन्त्रम्mantra
मन्त्रम्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
उदाहरेत्should recite/utter
उदाहरेत्:
Kriya (क्रिया)
TypeVerb
Rootउद् + आ + √हृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha instructs Devī on the next step: a mantra to please the guru; interaction remains didactic."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; learning the sequence of guru-pleasing acts","key_question":"None; the verse introduces the forthcoming mantra."}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"To obtain the guru’s favor (prasāda), recite the specified mantra.","karmic_consequence":"Guru-prasāda strengthens the rite’s completion and spiritual efficacy; neglect risks incomplete saṃskāra and weakened transmission."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"means (upāya) of grace","core_concept":"Spiritual progress is mediated through prasāda—first of the guru, ultimately of Viṣṇu; speech (mantra) is a disciplined act aligning intention with liberation.","practical_application":"Before/after dīkṣā acts, consciously seek guru’s approval through prescribed mantra with sincerity and clarity of purpose."}

Subject Matter: ["Ritual Procedure","Ethics","Initiation (Dīkṣā)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: initiation venue (implied)

Related Themes: Varāha Purāṇa 128.33 (the mantra text)

Visual Art Cues: {"scene_description":"Varāha gestures as if dictating a mantra; the disciple sits with joined palms ready to recite; the guru is present as the recipient of reverence.","item_prompts":["teaching gesture (upadeśa-mudrā)","disciple with añjali","guru seated","scroll/leaf manuscript motif (optional)","quiet ritual ambience"],"kerala_mural_prompt":"Kerala mural: Varāha in upadeśa posture; disciple poised to chant; stylized mantra-scroll motif; restrained background.","tanjore_prompt":"Tanjore: gold-leaf highlights on halos; mantra scene with ornate frame; emphasis on sacred speech moment.","mysore_prompt":"Mysore: refined facial expressions; subtle hand gestures; calm interior setting.","pahari_prompt":"Pahari: intimate teaching circle; soft hills/trees hinted; focus on the moment before recitation."}

Audio Atmosphere: {"recitation_mood":"preparatory, focused","suggested_raga":"Ānandabhairavī (gentle devotion)","pace":"medium-slow","voice_tone":"clear, instructive, slightly softened"}

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
M
Mantra Practice

FAQs

It reflects the institutional centrality of the guru in initiation rites and the ritual function of mantra-recitation as a formal act within teacher-disciple relations.

No geographic location is identified in this verse.

The ethical focus is on respectful intention and conduct toward the teacher, expressed through prescribed speech-act (mantra recitation).

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