Varaha Purana 127.74: Adhyaya 127, Shloka 74
Description of the Brāhmaṇa Initiation Procedure
Dīkṣā-sūtra
एवं सत्यं ततः कृत्वा ब्राह्मणा वीक्षणं पुनः॥ गुरुम् प्रसादयत्तत्र मन्त्रेण विधिनार्च्चयन्॥
evaṃ satyaṃ tataḥ kṛtvā brāhmaṇā vīkṣaṇaṃ punaḥ | guruṃ prasādayat tatra mantreṇa vidhinārcayan ||
ครั้นกระทำวัตร/ปฏิบัติอันสัตย์จริงนั้นแล้ว พราหมณ์ทั้งหลายจึงตรวจพิจารณาอีกครั้ง; และ ณ ที่นั้น เขาบูชาตามวิธีด้วยมนตร์เพื่อให้พระคุรุพอพระทัย
Varāha (default dialogue frame)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After completing the satya-observance, perform the prescribed inspection and worship by mantra according to rule, seeking the guru’s satisfaction.","karmic_consequence":"Guru-prasāda and truthful observance stabilize learning and mantra-siddhi; disrespect/falsehood obstructs progress and yields saṃskāra-doṣa."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"guru-śiṣya-dharma","core_concept":"Truthfulness and reverence are not optional virtues but the very ‘support’ (adhiṣṭhāna) for mantra and knowledge to fructify.","practical_application":"Maintain satya in speech/action; complete practices with accountability (review/inspection) and gratitude toward teachers/mentors."}
Subject Matter: ["Ritual Procedure","Ethics","Initiation (Dīkṣā)"]
Primary Rasa: śānta
Secondary Rasa: bhakti
Type: ācārya-sannidhi (teacher’s presence)
Related Themes: Varāha Purāṇa 127.127 (sequence: satya/observance → review → mantra-arcana → guru-prasāda)
Visual Art Cues: {"scene_description":"A disciple completes a vow, then approaches the seated guru with folded hands; a small worship setup is present as mantra-arcana is performed to please the teacher.","item_prompts":["guru seated on āsana","disciple offering flowers/water","mantra-recitation gesture (japa-mudrā)","simple altar with lamp","other brāhmaṇas observing/‘inspection’ motif"],"kerala_mural_prompt":"Kerala mural style: hierarchical composition—guru larger, disciple smaller; warm palette; ritual lamp and offerings; calm devotional faces.","tanjore_prompt":"Tanjore style: guru with ornate seat and gold detailing; disciple in humble posture; offerings highlighted with gold accents.","mysore_prompt":"Mysore style: delicate ornamentation, expressive eyes; soft chiaroscuro around the lamp; emphasis on reverence.","pahari_prompt":"Pahari style: quiet gurukula veranda; tender teacher-disciple interaction; minimal props, lyrical linework."}
Audio Atmosphere: {"recitation_mood":"devotional-instructional","suggested_raga":"Kalyāṇi (or Yaman)","pace":"medium-slow, concluding cadence","voice_tone":"gentle, respectful, affirming"}
FAQs
It reflects Purāṇic integration of ritual protocol—especially the guru’s role and mantra-guided worship—echoing broader medieval Sanskrit initiation and temple-practice literature.
No explicit place-name occurs in this verse; it is procedural rather than topographical.
The verse foregrounds satya (truthfulness/faithful observance) and disciplined adherence to vidhī (prescribed method) as prerequisites for ritual efficacy.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.