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An Exposition on the Causes of Happiness and Suffering
तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥ एतत्ते कथितं भद्रे शुभनिर्देशनिश्चयः ॥ सर्वलोकहितार्थाय यन्मां त्वं परिपृच्छसि ॥
tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati | etat te kathitaṃ bhadre śubhanirdeśaniścayaḥ | sarvalokahitārthāya yan māṃ tvaṃ paripṛcchasi ||
สำหรับผู้นั้น เรามิได้พินาศ และเขาก็มิได้พินาศต่อเรา ข้อนี้เราได้กล่าวแก่เธอแล้ว โอ้ผู้เป็นมงคล—เป็นข้อวินิจฉัยอันมั่นคงแห่งคำชี้แนะอันเป็นสิริมงคล—เพราะเธอถามเราด้วยมุ่งประโยชน์แก่สรรพโลกทั้งปวง
Varāha
It functions like a didactic closure, explicitly framing the discourse as universal welfare-oriented instruction, characteristic of Purāṇic pedagogical style.
No geographic location is identified.
The passage emphasizes the value of welfare-oriented inquiry and presents a reciprocal, enduring bond between teacher-deity and adherent within the text’s moral framework.
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