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Varaha Purana 115.4 — Adhyaya 115, Shloka 4

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

एकचित्तं समाधाय यो मां जानाति माधवि ॥ नित्यं तुष्यामि तस्याहं पुरुषं बहुदोषकम्

ekacittaṃ samādhāya yo māṃ jānāti mādhavi || nityaṃ tuṣyāmi tasyāhaṃ puruṣaṃ bahudoṣakam

โอ้ มาธวี ผู้ใดรวบรวมจิตให้เป็นเอกัคคตาแล้วรู้จักเรา เราพอใจผู้นั้นอยู่เนืองนิตย์ แม้เขาจะมีโทษมากมายก็ตาม

eka-cittamone-pointed mind
eka-cittam:
Karma (कर्म)
TypeNoun
Rooteka (प्रातिपदिक) + citta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); कर्मधारय: 'ekaṃ cittaṃ' (one-pointed mind)
samādhāyahaving composed (it)
samādhāya:
Kriyā (क्रिया-पूर्वक)
TypeVerb
Rootsam-ā-dhā (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), 'having fixed/collected'
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); relative pronoun
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun; Accusative (द्वितीया), Singular (एकवचन)
jānātiknows
jānāti:
Kriyā (क्रिया)
TypeVerb
Rootjñā (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
mādhaviO Mādhavī
mādhavi:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhavī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
nityamalways
nityam:
Adhikarana (अधिकरण-काल)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण अव्ययीभूतम्)
tuṣyāmiI am pleased
tuṣyāmi:
Kriyā (क्रिया)
TypeVerb
Roottuṣ (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
tasyaof him
tasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी), Singular (एकवचन)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun; Nominative (प्रथमा), Singular (एकवचन)
puruṣamperson
puruṣam:
Karma (कर्म)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
bahu-doṣakamfull of many faults
bahu-doṣakam:
Karma (कर्म)
TypeAdjective
Rootbahu (प्रातिपदिक) + doṣaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); कर्मधारय: 'bahu doṣakaḥ' (very faulty/many-faulted) qualifying 'puruṣam'

Varāha/Nārāyaṇa (instructor)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Addresses Bhū-devī as ‘Mādhavī’, emphasizing intimate teacher–listener bond; affirms acceptance of the devotee through ekāgratā."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious and reassured; seeking the inner criterion of divine pleasure","key_question":"Is single-pointed knowledge/devotion sufficient even when a person has many faults?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava theology that later culminates in Kṛṣṇa-bhakti, but no Mathurā marker here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Single-pointed mind (ekacitta/samādhi) directed to knowing the Lord outweighs incidental personal faults in securing divine satisfaction.","karmic_consequence":"Sincere ekāgratā-bhakti draws continual divine grace; faults are ‘overruled’ in the economy of devotion (not license, but priority of bhakti)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha here functions as the inner Lord (antaryāmin) pleased by citta-ekāgratā—suggesting the ‘lifting’ of the mind from dispersion to unity, analogous to Varāha lifting Earth from chaos.","yajna_varaha_imagery":"Mind gathered into one point as the ‘altar’ where the Lord is pleased; faults as peripheral ‘smoke’ not obscuring the central fire of devotion.","vedantic_connection":"Bhakti as a direct means to īśvara-prasāda; ekāgratā aligns with upāsanā leading toward jñāna (Gītā-style synthesis of dhyāna and devotion)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Ekāgratā in knowing the Lord is the decisive spiritual criterion; divine satisfaction is not a mere moral accounting of faults.","practical_application":"Cultivate daily concentration (japa/dhyāna) and God-remembrance; do not despair over imperfections—stabilize devotion and reform gradually."}

Subject Matter: ["Ethics","Philosophy","Devotional Studies"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 115.3 (external acts insufficient); Varāha Purāṇa 115.6–7 (regular bowing; Dvādaśī fast)

Visual Art Cues: {"scene_description":"Varāha/Nārāyaṇa assures Bhū-devī that single-pointed knowing pleases him continually, even if the devotee has many defects.","item_prompts":["Varāha with calm halo","Bhū-devī labeled by gesture as Mādhavī","single flame or lamp symbolizing ekāgratā","contrasting scattered petals/objects symbolizing many faults","teaching hand gesture"],"kerala_mural_prompt":"Kerala mural: luminous central lamp between Varāha and Bhū-devī; Varāha serene, Bhū-devī softened expression; symbolic scattered petals at margins; warm earthy palette.","tanjore_prompt":"Tanjore: gold-leaf halo and lamp; Varāha richly ornamented; Bhū-devī with emerald tones; embossed lamp as focal symbol of ekāgratā.","mysore_prompt":"Mysore: fine gradations, gentle expressions; a small deepa near the feet; minimalistic symbolism for faults as faint background motifs.","pahari_prompt":"Pahari: lyrical interior with a small lamp; Varāha and Bhū-devī in intimate dialogue; delicate floral scatter at edges; cool hills beyond."}

Audio Atmosphere: {"recitation_mood":"soothing, reassuring, devotional","suggested_raga":"Kalyani","pace":"slow","voice_tone":"warm, compassionate, steady emphasis on ‘nityaṃ tuṣyāmi’"}

C
Classical Literature
V
Vaiṣṇavism
B
Bhakti
M
Mindfulness/Concentration

FAQs

It evidences a devotional ethic in which focused attention and recognition (jñāna) outweigh strict moral perfectionism, a theme influential in later bhakti discourse.

None; the verse concerns interior discipline (mind) rather than place.

Cultivate single-minded focus and sincere understanding; the text frames these as more decisive than the mere absence of faults.

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