HomeVaraha PuranaAdhyaya 11Shloka 93
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Varaha Purana 11.93: Adhyaya 11, Shloka 93

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

तप्ततेजास्त्रिभिर्बाणैर्विघसं संप्रविध्यत । संघसं दशभिर्बाणैः सुरश्मिः प्रत्यविध्यत ॥ ११.९४ ॥

Sanskrit recitationVaraha Purana 11.93

taptatejās tribhir bāṇair vighasaṃ saṃpravidhyata | saṃghasaṃ daśabhir bāṇaiḥ suraśmiḥ pratyavidhyata || 11.94 ||

ตัปตเตชัสยิงศรสามดอกแทงทะลุวิฆสะ; และสุรัศมีโต้กลับ แทงสังฆสะด้วยศรสิบดอก।

taptatejāḥTaptatejas (name)
taptatejāḥ:
Karta (कर्ता)
TypeNoun
Roottapta + tejas (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) एकवचनम्; proper name; कर्मधारयः—‘तप्तं तेजो यस्य’/‘तप्ततेजाः’
tribhiḥwith three
tribhiḥ:
Karaṇa (करण)
TypeAdjective
Roottrayas (प्रातिपदिक)
Formतृतीया (3rd) बहुवचनम्; numeral adjective
bāṇaiḥwith arrows
bāṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootbāṇa (प्रातिपदिक)
Formपुंलिङ्गे तृतीया (3rd) बहुवचनम्
vighasamVighasa (name)
vighasam:
Karma (कर्म)
TypeNoun
Rootvighasa (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd) एकवचनम्; proper name/object
saṃpravidhyatapierced, struck through
saṃpravidhyata:
Kriyā (क्रिया)
TypeVerb
Rootvyadh (धातु)
Formलङ् (Imperfect) आत्मनेपदम्; प्रथमपुरुषः (3rd) एकवचनम्; उपसर्गौ: सम् + प्र; ‘he pierced’
saṃghasamSaṃghasa (name)
saṃghasam:
Karma (कर्म)
TypeNoun
Rootsaṃghasa (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd) एकवचनम्; proper name/object
daśabhiḥwith ten
daśabhiḥ:
Karaṇa (करण)
TypeAdjective
Rootdaśan (प्रातिपदिक)
Formतृतीया (3rd) बहुवचनम्; numeral adjective
bāṇaiḥwith arrows
bāṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootbāṇa (प्रातिपदिक)
Formपुंलिङ्गे तृतीया (3rd) बहुवचनम्
suraśmiḥSuraśmi (name)
suraśmiḥ:
Karta (कर्ता)
TypeNoun
Rootsu + raśmi (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) एकवचनम्; proper name; कर्मधारयः—‘सु-रश्मिः’ (having good rays)
pratyavidhyatapierced in return, counter-pierced
pratyavidhyata:
Kriyā (क्रिया)
TypeVerb
Rootvyadh (धातु)
Formलङ् (Imperfect) आत्मनेपदम्; प्रथमपुरुषः (3rd) एकवचनम्; उपसर्गौ: प्रति + अव; ‘he struck back/pierced’

Varāha (default narrative voice per dialogue framework; explicit speaker not indicated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"narrative causality (karma-like reciprocity)","core_concept":"Action invites response: the verse’s structure (A strikes B; C in return strikes D) mirrors reciprocity and escalation.","practical_application":"In conflict, anticipate chain-reactions; choose de-escalation where possible, or accept responsibility for consequences set in motion."}

Subject Matter: ["Narrative","Conflict and Kingship","Martial Culture"]

Primary Rasa: vīra

Secondary Rasa: raudra

Type: raṇabhūmi

Related Themes: Varāha Purāṇa 11.11.93-95 (continuing exchange of missile strikes)

Visual Art Cues: {"scene_description":"Two simultaneous engagements: Taptatejas pierces Vighasa with three arrows while, elsewhere in the same frame, Suraśmi retaliates by piercing Saṃghasa with ten.","item_prompts":["split-scene or layered composition","three-arrow impact on one warrior","ten-arrow volley on another","flying shafts filling the air","battlefield depth with overlapping figures"],"kerala_mural_prompt":"Kerala mural: stacked registers showing two duels; patterned arrow clusters; strong outlines; rhythmic repetition of shafts.","tanjore_prompt":"Tanjore: gilded arrowheads; embossed armor; two focal pairs framed with ornamental borders.","mysore_prompt":"Mysore: balanced composition with clear readability of ‘three’ vs ‘ten’; nuanced expressions; elegant weapon detail.","pahari_prompt":"Pahari: compact narrative with multiple vignettes; stylized arrow sprays; emphasis on storytelling clarity."}

Audio Atmosphere: {"recitation_mood":"driving, sequential","suggested_raga":"Shankara","pace":"medium-fast","voice_tone":"measured but forceful, marking the parallel clauses distinctly"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Epic Style
V
Vaishnavism

FAQs

It exemplifies a common Purāṇic narrative technique: concise martial description using fixed epic diction (e.g., bāṇa ‘arrow’, verbal roots for ‘piercing/striking’) to mark turns in combat and establish character agency.

No geographic location is named in this verse; it functions as a combat-action unit within a larger narrative setting.

The verse is primarily descriptive rather than didactic; its philosophical relevance lies in illustrating reciprocal action (counter-strike) within a narrative of conflict, often used in Purāṇic literature to frame discussions of duty, power, and consequence elsewhere in the chapter.

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