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Varaha Purana 11.63: Adhyaya 11, Shloka 63

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

अदृश्यानि महार्हाणि वरासनजलानि च । राजा स विस्मयाविष्टश्चिन्तयामास दुःखितः ॥ ११.६४ ॥

Recitation with translationVaraha Purana 11.63

adṛśyāni mahārhāṇi varāsanajalāni ca | rājā sa vismayāviṣṭaś cintayāmāsa duḥkhitaḥ || 11.64 ||

เขาได้เห็นสิ่งล้ำค่าที่ไม่ปรากฏแก่สายตาสามัญ ทั้งอาสนะอันประเสริฐและน้ำด้วย พระราชาทรงถูกความพิศวงครอบงำ แล้วทรงครุ่นคิดด้วยความทุกข์ใจ

अदृश्यानिinvisible
अदृश्यानि:
Visheshana (विशेषण)
TypeAdjective
Rootअ-दृश्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; नकारार्थक-उपसर्ग: अ-
महार्हाणिvery precious
महार्हाणि:
Visheshana (विशेषण)
TypeAdjective
Rootमहा-अर्ह (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; कर्मधारय: महा (great) + अर्ह (valuable)
वरासनजलानिexcellent seats and water
वरासनजलानि:
Karma (कर्म)
TypeNoun
Rootवर-आसन-जल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; द्वन्द्व (समाहार): वरासनानि + जलानि (excellent seats and water)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction: and)
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
विस्मयाविष्टःovercome with astonishment
विस्मयाविष्टः:
Karta (कर्ता)
TypeAdjective
Rootविस्मय-आविष्ट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष: विस्मय (astonishment) + आविष्ट (entered/possessed; क्त)
चिन्तयामासthought / reflected
चिन्तयामास:
Kriya (क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; परिप्रयोग: ‘चिन्तयामास’ (periphrastic perfect)
दुःखितःsorrowful
दुःखितः:
Karta (कर्ता)
TypeAdjective
Rootदुःखित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Varāha (default dialogue framework; speaker not explicit in this fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural Heritage

FAQs

It reflects a common Purāṇic narrative technique: a ruler encounters extraordinary or liminal phenomena, prompting reflection and signaling a transition to instruction or revelation within the broader textual tradition.

No explicit toponym or identifiable geographic marker appears in this verse fragment; location must be inferred from adjacent verses in the chapter.

The verse primarily depicts a psychological response—wonder and distress leading to contemplation—rather than stating an explicit norm; it frames reflective inquiry as the appropriate response to perplexing or extraordinary circumstances.

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