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Varaha Purana 11.46: Adhyaya 11, Shloka 46

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवं दिव्योपचारेण स्नात्वा राजा महामनाः । चिन्तयामास राजेन्द्रो विस्मयाविष्टचेतनः । किमिदं मुनिसामर्थ्यं तपसो वाऽथ वा मणेः ॥ ११.४६ ॥

Recitation with translationVaraha Purana 11.46

evaṃ divyopacāreṇa snātvā rājā mahāmanāḥ | cintayāmāsa rājendro vismayāviṣṭacetanaḥ | kim idaṃ munisāmarthyaṃ tapaso vā ’tha vā maṇeḥ || 11.46 ||

ครั้นอาบน้ำด้วยการปรนนิบัติอันเป็นทิพย์แล้ว พระราชาผู้มีพระทัยยิ่งใหญ่ซึ่งจิตถูกความพิศวงครอบงำ จึงรำพึงว่า “นี่เป็นอานุภาพของเหล่ามุนีหรือ? เป็นผลแห่งตบะ หรือเป็นเดชแห่งมณี?”

evaṃthus
evaṃ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevaṃ (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (indeclinable adverb: thus)
divya-upacāreṇawith divine service/attendants
divya-upacāreṇa:
Karaṇa (करण)
TypeNoun
Rootdivya-upacāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन; कर्मधारय-समास (Masculine, Instrumental singular)
snātvāhaving bathed
snātvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√snā (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive) (having bathed)
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन (Masculine, Nominative singular)
mahāmanāḥgreat-minded
mahāmanāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā-manas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; बहुव्रीहि (Masculine, Nominative singular; ‘one whose mind is great’)
cintayāmāsapondered / thought
cintayāmāsa:
Kriyā (क्रिया)
TypeVerb
Root√cint (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन (Perfect, Parasmaipada, 3rd singular)
rājendraḥking of kings
rājendraḥ:
Karta (कर्ता)
TypeNoun
Rootrāja-indra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; षष्ठी-तत्पुरुष (‘राज्ञाम् इन्द्रः’) (Masculine, Nominative singular)
vismaya-āviṣṭa-cetanaḥwhose mind was seized by astonishment
vismaya-āviṣṭa-cetanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvismaya + ā-√viś (धातु) + cetana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; बहुपद-समास (Masculine, Nominative singular; mind possessed by wonder)
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; प्रश्नवाचक सर्वनाम (Interrogative pronoun; Neuter Nom/Acc singular)
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; सर्वनाम (Demonstrative pronoun; Neuter Nom/Acc singular)
muni-sāmarthyamthe sage’s power
muni-sāmarthyam:
Karma (कर्म)
TypeNoun
Rootmuni + sāmarthya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; षष्ठी-तत्पुरुष (‘मुनेः सामर्थ्यम्’) (Neuter Nom/Acc singular)
tapasaḥof austerity
tapasaḥ:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी विभक्ति, एकवचन (Neuter, Genitive singular)
vāor
vā:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक निपात (particle: or)
athathen / else
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनन्तरार्थक/विकल्पानुक्रमण निपात (particle: then/else)
vāor
vā:
Vikalpa (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक निपात (or)
maṇeḥof the jewel
maṇeḥ:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootmaṇi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति, एकवचन (Masculine, Genitive singular)

Narrator (king’s internal reflection; default dialogue framework: Varāha–Pṛthivī not explicit in this fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism (Varāha Purāṇa corpus)
K
Kingship Studies

FAQs

It reflects a common Purāṇic narrative motif: a ruler encountering extraordinary ascetic or ritual power and evaluating whether it arises from disciplined tapas (ascetic practice) or from valued objects (maṇi), illustrating intellectual curiosity rather than automatic acceptance.

No explicit geographic toponym appears in this verse; it functions as a psychological/narrative transition centered on the king’s astonishment.

The verse foregrounds reflective inquiry—evaluating causes of extraordinary phenomena (discipline, spiritual practice, or material aids)—as a prudent intellectual posture for a ruler and observer.

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