The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode
ततः कालेन महता तस्य पुत्रद्वयं बभौ । सुकेश्याः सुप्रभः पुत्रो मिश्रकेश्याः सुदर्शनः ॥ १०.७२ ॥
tataḥ kālena mahatā tasya putradvayaṁ babhau | sukeśyāḥ suprabhaḥ putro miśrakeśyāḥ sudarśanaḥ || 10.72 ||
ต่อมาเมื่อกาลเวลาล่วงไปนาน เขามีโอรสสององค์ คือ สุประภะเป็นโอรสของสุเกศี และ สุทรรศนะเป็นโอรสของมิศรกศี
Varāha
It exemplifies a common Purāṇic archival mode: recording descent and succession through named offspring and maternal attribution, which helps structure larger narrative-historical frameworks in the text.
No geographic location is specified in this verse; it is focused on lineage and parentage rather than sacred geography.
No direct ethical injunction appears here; the verse primarily functions as genealogical documentation within the narrative flow.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.