Skanda Upanishad: Verse 5
स एव हि ज्योतिषां ज्योतिः स एव परमेश्वरः । स एव हि परं ब्रह्म तद्ब्रह्माहं न संशयः ॥५॥
सः एव हि ज्योतिषाम् ज्योतिः सः एव परम-ईश्वरः । सः एव हि परम् ब्रह्म तत् ब्रह्म अहम् न संशयः ॥५॥
sa eva hi jyotiṣāṃ jyotiḥ sa eva parameśvaraḥ | sa eva hi paraṃ brahma tad brahmāhaṃ na saṃśayaḥ ||5||
ท่านนั้นแลคือแสงสว่างแห่งแสงทั้งปวง; ท่านนั้นแลคือ ปรมेशวร พระผู้เป็นเจ้าสูงสุด. ท่านนั้นแลคือปรพรหม; พรหมนั้นคือเรา—ปราศจากความสงสัย.
He alone indeed is the light of lights; he alone is the Supreme Lord. He alone indeed is the supreme Brahman; that Brahman am I—no doubt (of it).
- अन्वयतः ‘tad brahmāham’ → tat brahma + aham (स्वर-सन्धि: अ + अ → आ; लिखितरूपे ‘brahmāham’)।
About this Verse
- Central concept
- Brahman-Ātman identity; self-knowledge (ātma-jñāna) as liberation
- The mahavakyas
- Directly aligns with ‘aham brahmāsmi’ (I am Brahman) and echoes ‘prajnānam brahma’ via ‘jyotiṣāṃ jyotiḥ’ as consciousness illuminating all.
- Veda
- Atharva
- Chandas
- Anuṣṭubh (śloka)
Yoga and practice
Meditation on the ‘light behind lights’: trace perception back to the illumining awareness; nididhyāsana on ‘tad brahmāham’; cultivate viveka between changing experiences and the unchanging illuminator.
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