Devi Upanishad: Verse 31
इदमथर्वशीर्षं योऽधीते पञ्चाथर्वशीर्षजपफलमवाप्नोति । इदमथर्वशीर्षं ज्ञात्वा योऽर्चां स्थापयति शतलक्षं प्रजप्त्वापि सोऽर्चासिद्धिं च विन्दति । शतमष्टोत्तरं चास्याः पुरश्चर्याविधिः स्मृतः । दशवारं पठेद्यस्तु सद्यः पापैः प्रमुच्यते । महादुर्गाणि तरति महादेव्याः प्रसादतः ॥२९–३१॥
इदम् । अथर्व-शीर्षम् । यः । अधीते । पञ्च । अथर्व-शीर्ष-जप-फलम् । अवाप्नोति । इदम् । अथर्व-शीर्षम् । ज्ञात्वा । यः । अर्चाम् । स्थापयति । शत-लक्षम् । प्र-जप्त्वा । अपि । सः । अर्चा-सिद्धिम् । च । विन्दति । शतम् । अष्ट-उत्तरम् । च । अस्याः । पुरश्चर्या-विधिः । स्मृतः । दश-वारम् । पठेत् । यः । तु । सद्यः । पापैः । प्रमुच्यते । महा-दुर्गाणि । तरति । महा-देव्याः । प्रसादतः ।
idam atharvaśīrṣaṃ yo ’dhīte pañcātharvaśīrṣajapaphalam avāpnoti | idam atharvaśīrṣaṃ jñātvā yo ’rcāṃ sthāpayati śatalakṣaṃ prajaptvāpi so ’rcāsiddhiṃ ca vindati | śatam aṣṭottaraṃ cāsyāḥ puraśceryāvidhiḥ smṛtaḥ | daśavāraṃ paṭhed yas tu sadyaḥ pāpaiḥ pramucyate | mahādurgāṇi tarati mahādevyāḥ prasādataḥ ||29–31||
ผู้ใดศึกษาอถรรวศีรษะนี้ ย่อมได้ผลเทียบเท่าการสวดอถรรวศีรษะห้าบท ครั้นรู้แจ้งอถรรวศีรษะนี้แล้ว ผู้ใดสถาปนาอรจา (รูปเคารพ) แห่งพระเทวี แม้จะสวดซ้ำถึงหนึ่งแสนครั้ง ก็ยังบรรลุความสำเร็จแห่งอรจานั้น (อรจาสิทธิ) พิธีปุรัศจะรณะของพระนางระลึกกันว่าเป็นจำนวนหนึ่งร้อยแปด แต่ผู้ใดสวดสิบครั้ง ย่อมหลุดพ้นบาปโดยฉับพลัน ด้วยพระกรุณาแห่งมหาเทวี ย่อมข้ามพ้นอุปสรรคใหญ่ยิ่งได้
Whoever studies this Atharvaśīrṣa attains the fruit of reciting five Atharvaśīrṣas. Having understood this Atharvaśīrṣa, whoever establishes an image (arcā) [of the Goddess]—even after repeating it a hundred thousand times—also obtains success with that image (arcā-siddhi). The rite of puraścaraṇa for Her is remembered as one hundred and eight [repetitions/units]. But whoever recites it ten times is immediately released from sins; by the grace of the Great Goddess he crosses great difficulties.
- yo ’dhīte = yaḥ + adhīte
- pañcātharvaśīrṣajapaphalam = pañca + atharvaśīrṣa + japa + phalam
- avāpnoti (no sandhi)
- yo ’rcāṃ = yaḥ + arcām
- prajaptvāpi = prajaptvā + api
- so ’rcāsiddhiṃ = saḥ + arcā-siddhim
- cāsyāḥ = ca + asyāḥ
- daśavāraṃ = daśa + vāram
- paṭhed yastु = paṭhet + yaḥ + tu
- pāpo ’pāpo (not in this verse)
- mahādurgāṇi = mahā + durgāṇi
- mahādevyāḥ = mahā + devyāḥ
- prasādataḥ (no sandhi)
About this Verse
- Central concept
- Mokṣa (purification and grace as means toward liberation)
- The mahavakyas
- Indirect: emphasizes śravaṇa/adhyayana and upāsanā leading to purification (citta-śuddhi) supportive of mahāvākya-jñāna; no explicit mahāvākya citation.
- Veda
- Atharva
- Shakha
- Atharvaveda (Śaunaka tradition; Śākta Atharvaśīrṣa corpus)
- Chandas
- Prose (gadya) with concluding anuṣṭubh-like cadence in the phalaśruti sentences; overall treated as Upaniṣadic prose.
Yoga and practice
Japa as mantra-yoga; structured sādhana (puraścaraṇa) for steadiness; repetition with meaning (jñātvā) aligns with dhāraṇā and supports meditation on Devī as the inner power (śakti).
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Upanishads in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
