Avadhuta Upanishad 17: Verse 17

Sanskrit (Devanagari)

निद्राभिक्षे स्नानशौचे नेच्छामि न करोमि च । द्रष्टारश्चेत्कल्पयन्तु किं मे स्यादन्यकल्पनात् । गुञ्जापुञ्जादि दह्येत नान्यारोपितवह्निना । नान्यारोपितसंसारधर्मा नैवमहं भजे ॥१७॥

Padapatha (Word Split)

निद्रा-भिक्षे । स्नान-शौचे । न । इच्छामि । न । करोमि । च । द्रष्टारः । चेत् । कल्पयन्तु । किम् । मे । स्यात् । अन्य-कल्पनात् । गुञ्जा-पुञ्ज-आदि । दह्येत् । न । अन्य-आरोपित-वह्निना । न । अन्य-आरोपित-संसार-धर्माः । न । एव । अहम् । भजे ॥१७॥

Sanskrit recitationAvadhuta Upanishad 17

IAST Transliteration

nidrābhikṣe snānaśauce necchāmi na karomi ca | draṣṭāraś cet kalpayantu kiṃ me syād anyakalpanāt | guñjāpuñjādi dahyet nānyāropitavahninā | nānyāropitasaṃsāradharmā naivam ahaṃ bhaje ||17||

Translation

การนอนและการขอทาน การอาบน้ำและความบริสุทธิ์—เรามิได้ปรารถนาและมิได้กระทำ หากผู้เห็นจะจินตนาการไปอย่างอื่น ก็จะมีความหมายอะไรแก่เราจากความคิดของผู้อื่น? กองเมล็ดกุญชาและสิ่งทำนองนั้น ย่อมไม่ไหม้ด้วยไฟที่ถูกสมมติทับซ้อนขึ้นด้วยใจเท่านั้น เรามิได้เสพคุณลักษณะของสังสาระที่ผู้อื่นทับซ้อนใส่เราเลย

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Academic Translation

Sleep and alms, bathing and purity—I neither desire nor do. If observers should imagine (otherwise), what would that be to me from another’s imagining? A heap of guñjā-berries and the like would not be burned by a fire merely superimposed (in imagination). I do not partake of the attributes of saṃsāra that are superimposed by others.

Verse Context

• Adhyāropa (superimposition) and asaṅga/asaṃsparśa (non-contact) of Ātman
• Mahavakya: Echoes the import of "tat tvam asi" by denying externally imposed identities and saṃsāra-dharmas upon the Self (indirect relation).
• Atharva
• Chandas: Anuṣṭubh (śloka)