निर्विकल्पमनन्तं च हेतुदृष्टान्तवर्जितम् । अप्रमेयमनादिं च यज्ज्ञात्वा मुच्यते बुधः ॥९॥
निर्विकल्पम् । अनन्तम् । च । हेतु-दृष्टान्त-वर्जितम् । अप्रमेयम् । अनादिम् । च । यत् । ज्ञात्वा । मुच्यते । बुधः ।
nirvikalpam anantaṃ ca hetu-dṛṣṭānta-varjitam | aprameyam anādiṃ ca yaj jñātvā mucyate budhaḥ ||9||
สิ่งที่ไร้ความปรุงแต่งและอนันต์ ปราศจากเหตุและอุปมา วัดมิได้และไร้จุดเริ่ม เมื่อรู้สิ่งนั้นแล้ว บัณฑิตย่อมหลุดพ้น
(That) which is free of conceptual construction and infinite, devoid of reason and example, immeasurable and beginningless—having known that, the wise person is liberated.
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