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Amritbindu Upanishad: Verse 9

निर्विकल्पमनन्तं च हेतुदृष्टान्तवर्जितम् । अप्रमेयमनादिं च यज्ज्ञात्वा मुच्यते बुधः ॥९॥

निर्विकल्पम् । अनन्तम् । च । हेतु-दृष्टान्त-वर्जितम् । अप्रमेयम् । अनादिम् । च । यत् । ज्ञात्वा । मुच्यते । बुधः ।

Recitation with translationAmritbindu Upanishad 9

nirvikalpam anantaṃ ca hetu-dṛṣṭānta-varjitam | aprameyam anādiṃ ca yaj jñātvā mucyate budhaḥ ||9||

สิ่งที่ไร้ความปรุงแต่งและอนันต์ ปราศจากเหตุและอุปมา วัดมิได้และไร้จุดเริ่ม เมื่อรู้สิ่งนั้นแล้ว บัณฑิตย่อมหลุดพ้น

(That) which is free of conceptual construction and infinite, devoid of reason and example, immeasurable and beginningless—having known that, the wise person is liberated.

Brahman as ananta, anādi, aprameya; limits of pramāṇa, inference, and analogy in grasping the AbsoluteMahavakya: Reinforces the intent of all Mahāvākyas by clarifying that Brahman is not established as an object by hetu (reason) or dṛṣṭānta (analogy), but known through immediate identity-teaching.AtharvaAtharvaveda (commonly transmitted without a firmly fixed śākhā attribution in the extant tradition) ShakhaChandas: Anuṣṭubh (śloka)

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