Rig Veda 8.96.2: Mandala 8, Sukta 96, Mantra 2
Sukta 8.96
- Devata
- Indra
- Chandas
- Trishtubh
- Rasa
- Vira (heroism) and Adbhuta (wonder)
अतिविद्धा विथुरेणा चिदस्त्रा त्रिः सप्त सानु संहिता गिरीणाम् । न तद्देवो न मर्त्यस्तुतुर्याद्यानि प्रवृद्धो वृषभश्चकार ॥
atí-viddhā vithuréṇa cid ástrā triḥ-saptá sā́nu sáṃ-hitā girīṇā́m | ná tád devó ná mártyas tuturyā́d yā́ni prá-vṛddho vṛ́ṣabhaś cakā́ra ||
แม้อาวุธทั้งหลายจะถูกแรงกระแทกอันรุนแรงแทงทะลุ และสันเขาแห่งภูผาทั้งหลายจะประสานกันเป็น ‘สามครั้งเจ็ด’ ชั้นก็ตาม—กิจการทั้งหลายที่กระทิงผู้เติบใหญ่ได้กระทำไว้ ไม่มีทั้งเทพและมนุษย์ผู้ใดจะไล่ทันได้.
Word by Word
- अति
- beyond, overIndeclinableउपसर्ग/क्रियाविशेषणRoot अति (उपसर्ग/अव्यय)
- विद्धाः
- they have pierced/struckVerbलिट् (परस्मै), 3 पुरुष, बहुवचनRole कर्म-क्रिया (मुख्य क्रिया) / कर्तृ-क्रिया (वाक्य-क्रिया)Root √व्यध् (विध्) ‘to pierce, strike’
- विथुरेण
- with a whirling/shaking (weapon)Adjectiveनपुंसकलिङ्ग, तृतीया, एकवचन (करणे)Role करणRoot विथुर (प्रातिपदिक) ‘shaking, whirling’
- चित्
- evenIndeclinableनिपात (अपि/एव-अर्थे)Root चित् (अव्यय)
- अस्त्राः
- weapons, missilesNounनपुंसकलिङ्ग, प्रथमा, बहुवचनRole कर्तृRoot अस्त्र (प्रातिपदिक) ‘missile/weapon’
- त्रिः
- thriceIndeclinableसंख्यावाचक-अव्ययRoot त्रिः (अव्यय)
- सप्त
- sevenAdjective(अव्ययवत्) संख्या; यहाँ ‘सानु’ के साथ समास/विशेषण-भावRoot सप्त (संख्या-प्रातिपदिक)
- सानु
- the ridge/summitNounनपुंसकलिङ्ग, द्वितीया, एकवचनRole कर्मRoot सानु (प्रातिपदिक) ‘ridge, summit, table-land’
- संहिता
- joined together, compactAdjectiveस्त्रीलिङ्ग, प्रथमा, एकवचन (विशेषण; ‘सानु’ के साथ भावार्थ) अथवा नपुंसक-बहुवचन का छन्दोविकल्पRoot सम्-√धा > संहित (कृदन्त-प्रातिपदिक) ‘put together, joined’
- गिरीणाम्
- of the mountainsNounपुंलिङ्ग, षष्ठी, बहुवचनRole सम्बन्ध (षष्ठी)Root गिरि (प्रातिपदिक) ‘mountain’
- न
- notIndeclinableनिषेधRoot न (अव्यय)
- तत्
- that (deed/act)Pronounनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन (यहाँ कर्म/विषय ‘that (deed)’)Role कर्मRoot तद् (सर्वनाम-प्रातिपदिक)
- देवः
- a godNounपुंलिङ्ग, प्रथमा, एकवचनRole कर्तृ (निषेध-वाक्य में) / कर्ता-सम्भाव्यRoot देव (प्रातिपदिक) ‘god’
- न
- norIndeclinableनिषेधRoot न (अव्यय)
- मर्त्यः
- a mortalNounपुंलिङ्ग, प्रथमा, एकवचनRole कर्तृ (निषेध-वाक्य में) / कर्ता-सम्भाव्यRoot मर्त्य (प्रातिपदिक) ‘mortal’
- तुतुर्यात्
- could surpass/overcomeVerbविधिलिङ्/सम्भावनार्थ (optative), परस्मै, 3 पुरुष, एकवचनRole क्रियाRoot √तुर् ‘to overcome, surpass, be able’ (वेद. desiderative/iterative nuance possible)
- यानि
- which (deeds)Pronounनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन (सापेक्ष)Role कर्म (चकार के) / विषयRoot यद् (सर्वनाम-प्रातिपदिक)
- प्रवृद्धः
- grown mightyAdjectiveपुंलिङ्ग, प्रथमा, एकवचनRole कर्तृ (विशेषण)Root प्र-√वृध् > प्रवृद्ध (कृदन्त-प्रातिपदिक) ‘grown great, increased’
- वृषभः
- the bull (mighty one)Nounपुंलिङ्ग, प्रथमा, एकवचनRole कर्तृRoot वृषभ (प्रातिपदिक) ‘bull; the strong one’
- च
- andIndeclinableसमुच्चयRoot च (अव्यय)
- चकार
- has done/madeVerbलिट् (परस्मै), 3 पुरुष, एकवचनRole क्रियाRoot √कृ ‘to do, make’
Sandhi Notes
- Sandhi resolution (padapāṭha-style): अति + विद्धाः | विथुरेण + चित् + अस्त्राः | त्रिः + सप्त + सानु + संहिता + गिरीणाम् | न + तत् + देवः + न + मर्त्यः + तुतुर्यात् | यानि + प्रवृद्धः + वृषभः + च + चकार । Accent marks in the saṃhitā text are not reproduced in the pada forms here
- analysis is morphological after sandhi-splitting
The meaning
Outer meaning
Even weapons pierced by violent shock, and the thrice-seven joined ridges of mountains—none, god or mortal, can overtake the deeds that the grown Bull has done.
Inner meaning
Indra’s action is described as irresistible: even the ‘weapons’ of opposing forces (counter-impulses, hostile suggestions) are pierced through by the shock of illumination (vithureṇa). The ‘thrice-seven ridges of mountains’ symbolize massive fixed formations of consciousness—layered habitual structures and entrenched subconscient patterns. Indra as the ‘grown Bull’ (pravṛddha vṛṣabha) is the matured power of illumined mind-force that accomplishes breakthroughs no ordinary human effort (martyah) or even conventional divine functioning (devo, in the sense of lesser formations) can match. His deeds are not merely strong; they are beyond pursuit—meaning the transformation outstrips the old nature’s capacity to follow or reclaim.
Universal truth
When the higher force fully matures in a person, it breaks through entrenched structures and renders opposition ineffective; the new consciousness moves faster than the old patterns can adapt or resist.
Themes
Indra-supremacy, obstruction-breaking, heroic-deeds
The seer
- Other hymns
- Rig Veda 8.96.1, Rig Veda 8.96.3, Rig Veda 8.96.4
Family tradition
Likely Kāṇva stream; the language is heroic and hyperbolic, typical of Indra stutis that encode inner conquest.
Significance
The seer emphasizes the ‘matured’ descent of force: not a first inspiration, but an established power that can shatter deep structures (mountains) and invalidate opposition (weapons).
The deity
- Devata
- Indra (as Pravṛddha Vṛṣabha—mature Bull)
- Epithets
- pravṛddhaḥ, vṛṣabhaḥ, vṛtrahan (implied), vajrin (implied)
- Related deities
- Maruts (shock-force; shaking), Agni (Tapas that grows), Bṛhaspati (breaker of the cave/rock with the Word)
Cosmic role
Irresistible breaker of fixed formations; executor of decisive transformation in the field of nature.
Inner power
Matured illumined force that pierces adverse formations and breaks subconscious inertia.
In ritual
Where it is used
Indra-stotra in Soma context (general)
अति॑विद्धा विथु॒रेणा॑ चि॒दस्त्रा॒ त्रिः स॒प्त सानु॒ संहि॑ता गिरी॒णाम् । न तद्दे॒वो न मर्त्य॑स्तुतुर्या॒द्यानि॒ प्रवृ॑द्धो वृष॒भश्च॒कार॑ ॥
अति॑ऽविद्धा । वि॒थु॒रेण॑ । चि॒त् । अस्रा॑ । त्रिः । स॒प्त । सानु॑ । सम्ऽहि॑ता । गि॒री॒णाम् । न । तत् । दे॒वः । न । मर्त्यः॑ । तु॒तु॒र्या॒त् । यानि॑ । प्रऽवृ॑द्धः । वृ॒ष॒भः । च॒कार॑ ॥
ati-viddhā | vithureṇa | cit | asrā | triḥ | sapta | sānu | sam-hitā | girīṇām | na | tat | devaḥ | na | martyaḥ | tuturyāt | yāni | pra-vṛddhaḥ | vṛṣabhaḥ | cakāra
44
4 × ~11 syllables
Strong, striking beats; suitable for ‘shock’ and ‘piercing’ imagery; long compounds create weight like mountains.
Energizes courage; evokes the sense of an unassailable higher power acting within.
- vithureṇa
- Literal: with violent shaking/shock. Symbolic: impact of illumination/force that destabilizes fixed obscurity
- astrā
- Literal: weapons. Symbolic: hostile formations: doubt, fear, desire-impulses, adverse suggestions
- atividdhā
- Literal: pierced through. Symbolic: rendered powerless; opposition punctured at its core
- triḥ sapta
- Literal: thrice seven. Symbolic: complete multiplicity; layered totality of lower formations (3×7 as structured fullness)
- sānu
- Literal: ridge, summit. Symbolic: hard formations of mind/vital; fixed ‘peaks’ of habit
- girīṇām
- Literal: of mountains. Symbolic: massive inertias; subconscious and physical fixities
- pravṛddhaḥ
- Literal: grown, increased, matured. Symbolic: the illumined power established and strengthened by practice
- vṛṣabhaḥ
- Literal: bull. Symbolic: sovereign force, fecund strength; victorious mind-power
Praise-verse to magnify Indra’s irresistible acts; suitable for soma praise and martial protection themes.
When invoking Indra for victory over obstacles and for decisive breakthroughs.
Praise to intensify Indra’s force; symbolic ‘piercing’ of obstruction through mantra.
Use during periods of deep resistance (addiction patterns, chronic fear, long stagnation) to call the ‘mature force’ rather than mere willpower.
√vidh/√vyadh ‘to pierce’ in ati-viddhā indicates decisive penetration; vithura- from √vith/√vath ‘to shake, tremble’ suggests the seismic shock of Indra’s force; vṛṣabha ‘bull’ from √vṛṣ ‘to rain/impregnate/be strong’ symbolizes overflowing potency; tuturyāt (desiderative/optative nuance from √tur ‘to overtake, hasten’) conveys unmatched dynamism.
irresistible divine force, breaking of fixed obstructions, Bṛhat (vastness) implied by surpassing all limits
Breaking mountains is not chaos but re-ordering: obstruction is removed so ṛta can flow.
The ‘deeds’ are satya-kriyā: truth-force in action beyond ordinary pursuit.
Cosmic ‘opening’—splitting the mountain to release hidden powers (lights/waters) into manifestation.
Aurobindonian psychology: subconscious ‘mountains’ must be broken by higher force, not moral struggle alone.
Mountains = entrenched habit/inertia; shock = breakthrough illumination; weapons = hostile impulses; piercing = decisive liberation.
- What is the primary Vedic 'mythologem' present in this verse?
- Indra as the unsurpassable Bull whose force pierces weapons and breaks through mountain-like obstructions—an abstraction of the Vṛtra-pattern (obstruction vs. liberating power) without naming Vṛtra explicitly.
- How does the linguistic structure reflect Proto-Indo-European roots?
- uṣas/āpas are absent here; instead, the heroic register uses inherited IE poetic tropes: ‘bull’ as potency (Indo-Iranian shared), ‘mountains’ as obstacles, and a superlative claim ‘neither god nor mortal’ typical of IE praise poetry. The verb √vyadh ‘pierce’ has broad IE parallels in ‘strike/pierce’ roots used in warrior diction.
- What is the relationship between the Rishi and the Devata here?
- The poet’s role is to establish Indra’s absolute precedence: by declaring his deeds inimitable, the seer creates a field of faith (śraddhā) and receptivity, aligning the human will with the victorious divine dynamis.
Call the ‘grown Bull’—a steady, mature force in the mind; visualize piercing through a single ‘mountain’ habit.
maṇipūra (force and breakthrough) and mūlādhāra (subconscious inertia to be transformed)
Kapalabhāti light (30 strokes) then quiet breathing; chant on steady exhale to direct force into resistance.
From heaviness and entrapment → forceful opening → liberated forward movement.
Identify one deep pattern; chant with firm posture; after chanting, take one small action that contradicts the old habit—seal the ‘piercing’ into life.
Notated svaras not provided; keep triṣṭubh cadence; emphasize the heavy clusters without haste.
Hold long vowels in ‘tríḥ saptá’ and ‘pravṛddhó’; mark pāda pauses to let imagery ‘land’.
atividdhā: double ‘ddh’ clearly, vithureṇa: aspirate ‘th’, roll ‘re’ lightly, saṃhitā: nasal ‘ṃ’ before ‘h’, tuturyāt: articulate ‘tu-tu-ryāt’ with palatal glide, vṛṣabhaḥ: retroflex ṣ; ‘vṛ-ṣa-bhaḥ’
Forceful, percussive, steady volume; avoid shouting—aim for concentrated power.
9
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Rig Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
