Rig Veda 7.32.12: Mandala 7, Sukta 32, Mantra 12
Sukta 7.32
उदिन्न्वस्य रिच्यतेंऽशो धनं न जिग्युषः । य इन्द्रो हरिवान्न दभन्ति तं रिपो दक्षं दधाति सोमिनि ॥
úd ín nv asya ricyatēṃ́śo dhánaṃ ná jigyúṣaḥ | yá índro hárivān ná dambhanti táṃ ripó dákṣaṃ dadhāti somíni ||
แล้วแท้จริงส่วนแบ่งของเขาย่อมเอ่อล้น ดุจทรัพย์ของผู้ชนะ. อินทราผู้มีม้าศรี (หริวาน) ผู้ใดก็ลวงมิได้—ศัตรูย่อมเพียงตั้ง “ทักษะ” (ความชำนาญ/กลอุบาย) ของตนไว้ในหมู่ผู้คั้นโสมะเท่านั้น (และย่อมสูญเปล่า).
Assurance of reward to the Soma-presser and statement of Indra’s invulnerability to deception; used to strengthen faith in efficacy and protection during Soma rite
truth-force cannot be deceived (Indra as unwavering discernment), abundance as overflow of allotted portion (aṃśa)
Overflow of aṃśa occurs when action and offering align with ṛta under Indra’s governance.
Indra’s consciousness cannot be fooled; satya exposes hostile ‘dakṣa’.
From victory to overflow: abundance as a law of manifested truth.
Integral yoga emphasis: ananda must be purified by truth; otherwise adverse forces exploit it.
Horses = luminous energies; Soma pressing = extraction of inner delight; overflow = widening of consciousness’ capacity.
- What is the primary Vedic 'mythologem' present in this verse?
- The ‘victor’s overflow’ and ‘undeceivable Indra’ mythologems: the aligned sacrificer receives an overflowing portion like a conqueror’s wealth, while Indra, as truth-force, cannot be tricked by hostile powers. The inner enemy’s ‘skill’ is rendered ineffective in the Soma-worker.
- How does the linguistic structure reflect Proto-Indo-European roots?
- √dhā ‘place’ continues PIE *dʰeh₁- (cf. Greek títhēmi). √ji ‘conquer’ is an old Indo-Iranian victory root with broad IE parallels in the victory/contest semantic field. The noun aṃśa ‘share’ reflects archaic distributive concepts central to IE ritual economy.
- What is the relationship between the Rishi and the Devata here?
- The rishi affirms a dependable exchange: the Soma-presser’s portion ‘overflows’ because Indra’s presence guarantees victory and protects from deception. Indra is invoked as discerning power within the practitioner, ensuring that hostile stratagems (ripa-dakṣa) cannot corrupt the offering-consciousness.
Let illumined mind guard the pursuit of bliss; watch and dissolve egoic cleverness in spiritual enjoyment.
ājñā (truth-seeing) with sahasrāra (higher overflow)
Alternate-nostril (nāḍī-śodhana) to reduce ‘ripo’ agitation before recitation.
Clear, protected joy; vigilant serenity.
While repeating ‘na dabhanti’, observe any inner rationalizations; offer them into Indra’s light. Then rest on ‘ricyate aṃśaḥ’ as a felt overflow from above.
Maintain Rigvedic accents; keep clear lift on इन्द्रः and harivān where marked in recensional tradition.
Give slight emphasis to negation ‘न’ before ‘दभन्ति’ for semantic punch; avoid speeding through consonant clusters.
(ricyate): palatal cy cluster clean, (jigyuṣaḥ): gy cluster; long u, (harivān): short i; final n lightly, (somini): dental n; short vowels
Clear, incisive, steady.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Rig Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
