कुशिलवगानप्रशंसा
The Commissioning and Public Performance of the Rāmāyaṇa
कृत्वापि तन्महाप्राज्ञस्सभविष्यं सहोत्तरम्।चिन्तयामास कोन्वेतत्प्रयुञ्जीयादिति प्रभु:।।1.4.3।।
kṛtvāpi tan mahāprājñaḥ sabhaviṣyaṃ sahottaram | cintayāmāsa ko nv etat prayuñjīyād iti prabhuḥ || 1.4.3 ||
ครั้นมหาฤๅษีผู้ทรงปัญญายิ่ง ได้รจนารามายณะนั้นให้ครบถ้วน ทั้งส่วนที่จักเกิดขึ้นภายหน้าและภาคอุตตรแล้ว ก็ใคร่ครวญว่า “ผู้ใดหนอจักนำกวีนิพนธ์นี้ไปขับขานได้อย่างสมบูรณ์?”
Rama, the tormentor of enemies, surrounded by his ministers and brothers occupied the splendid golden throne.
Dharma here is the responsible transmission of truth (satya) and sacred history (itihāsa): a great work should be entrusted to a worthy performer so that its meaning is preserved and conveyed rightly.
After completing the Ramayana, Valmiki considers who could present or perform the epic effectively for listeners.
Valmiki’s विवेक (discernment) and responsibility—he seeks a competent, disciplined medium for communicating the text without distortion.
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