सगरयज्ञाश्वहरणम् · The Stolen Sacrificial Horse of Sagara
Setting: Sagara’s Aśvamedha sacrificial ground (yajña-śālā/vedi area)Places named: (implied) yajña-vedi, parvan-day (ritual time marker)
तस्य पर्वणि तं यज्ञं यजमानस्य वासवः ।
राक्षसीं तनुमास्थाय यज्ञीयाश्वमपाहरत् ॥७॥
tasya parvaṇi taṃ yajñaṃ yajamānasya vāsavaḥ |
rākṣasīṃ tanum āsthāya yajñīyāśvam apāharat ||7||
ในวันปัรวันอันศักดิ์สิทธิ์ซึ่งเป็นวาระปิดพิธี ขณะสคระเป็นยชามานประกอบยัญญ์ วาสวะ (อินทรา) แปลงกายเป็นดุจรากษส แล้วลักเอาม้ายัญญ์ไป
On the concluding day of the fortnight (full moon day) while the sacrifice was being performed, Vasava (Indra) assuming the form of rakshasa, had stolen away Sagara's sacrificial horse.
Even sacred enterprises face tests; discernment and restraint are required when the adversary uses disguise and provocation.
Reflection on impermanence of external rites without inner steadiness; cultivate steadiness amid disruption.
Māyā as veiling power: forms assumed to effect outcomes; the apparent 'rākṣasa' is not the true essence.
Bṛhadāraṇyaka/Chāndogya-like motif: names and forms (nāma-rūpa) can mislead; discern the underlying agent beyond appearance.
Parvan (concluding sacred day/ritual juncture)
Bhāgavata Purāṇa 9.8 (Indra stealing the horse); Mahābhārata (Indra’s disguises in various episodes; deva interventions in yajñas)
Vedic Aśvamedha (Śatapatha Brāhmaṇa milieu: horse as royal power and cosmic symbol)
Rāmāyaṇa 1.39.8-9 (priests’ alarm and command to recover); Rāmāyaṇa 1.40 (Kapila episode as consequence chain)
Anuṣṭup
Narrative
Slightly quicker tempo on 'vegena' sense; sharpened udātta on 'Vāsavaḥ' for revelation
The verse highlights the sanctity of yajña and the moral disorder created when sacred duties are obstructed through deceit. Dharma here is the protection of rightful ritual action and social order against adharma (wrongful interference).
During King Sagara’s Aśvamedha at a crucial concluding parvan moment, Indra disguises himself in a rākṣasa-like form and steals the sacrificial horse, threatening the completion of the rite.
Implicitly, the virtue expected is steadfast responsibility in protecting dharmic acts—especially a king’s duty to safeguard sacred rites and public order when they are endangered.
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