Previous Verse
Next Verse

Valmiki Ramayana 2.99.33Ayodhya Kanda, Sarga 99, Shloka 33

चित्रकूटप्राप्तिः

Bharata Reaches Chitrakuta and Beholds Rama

अधारयद्यो विविधाश्चित्रास्सुमनसस्तदा।सोऽयं जटाभारमिमं वहते राघवः कथम्।।2.99.33।।

adhārayad yo vividhāś citrāḥ sumanasas tadā | so ’yaṃ jaṭā-bhāram imaṃ vahate rāghavaḥ katham ||2.99.33||

ผู้ที่ครั้งหนึ่งเคยทรงประดับด้วยดอกไม้งามหลากสี—บัดนี้พระราฆวะจะทรงแบกรับภาระหนักแห่งชฎาผมพันกันนี้ได้อย่างไร?

adhārayatwore/bore
adhārayat:
Kriyā (क्रिया)
TypeVerb
Rootadhi-√dhṛ (धातु)
FormVerb; Imperfect (लङ्), 3rd person, Singular, Parasmaipada
yaḥhe who
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun; Masculine, Nominative, Singular
vividhāḥvarious
vividhāḥ:
Karma (कर्म)
TypeAdjective
Rootvividha (प्रातिपदिक)
FormFeminine, Accusative, Plural; adjective to sumanasaḥ
citrāḥbright/variegated
citrāḥ:
Karma (कर्म)
TypeAdjective
Rootcitra (प्रातिपदिक)
FormFeminine, Accusative, Plural; adjective to sumanasaḥ
sumanasaḥflowers
sumanasaḥ:
Karma (कर्म)
TypeNoun
Rootsumanas (प्रातिपदिक)
FormFeminine, Accusative, Plural (Vedic/epic usage; = sumanasaḥ/sumanasaḥ as ‘flowers’)
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; adverb of time
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Masculine, Nominative, Singular
ayamthis (man)
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun; Masculine, Nominative, Singular
jaṭābhāramthe burden of matted hair
jaṭābhāram:
Karma (कर्म)
TypeNoun
Rootjaṭā-bhāra (प्रातिपदिक)
FormTatpuruṣa: jaṭānāṃ bhāraḥ; Masculine, Accusative, Singular
imamthis
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun; Masculine, Accusative, Singular; determiner to jaṭābhāram
vahatebears/carries
vahate:
Kriyā (क्रिया)
TypeVerb
Root√vah (धातु)
FormVerb; Present (लट्), 3rd person, Singular, Ātmanepada
rāghavaḥRaghava (Rama)
rāghavaḥ:
Karta (कर्ता)
TypeNoun
Rootrāghava (प्रातिपदिक)
FormMasculine, Nominative, Singular
kathamhow?
katham:
Prashna (प्रश्न)
TypeIndeclinable
Rootkatham (अव्यय)
FormAvyaya; interrogative adverb (प्रश्नार्थक क्रियाविशेषण)

How is it that Rama who used to wear variegated flowers formerly, now bears these heavy matted locks?

R
Rama (Raghava)
B
Bharata
F
flowers (sumanas)

FAQs

Dharma involves embracing hardship without abandoning righteousness; outward discomfort (jaṭā, austerity) becomes a sign of inner commitment to truth and duty.

Bharata compares Rāma’s former elegant adornment with his present ascetic appearance.

Rāma’s endurance and discipline; Bharata’s tender concern and moral pain.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App