मन्दाकिनीनदीदर्शनम्
The Vision of the Mandākinī at Citrakūṭa
Spoken by Rama to SitaSetting: Mandākinī river at CitrakūṭaPlaces named: MandākinīSettled forest-life during exile
सखीवच्च विगाहस्व सीते मन्दाकिनीं नदीम् ।
कमलान्यवमज्जन्ती पुष्कराणि च भामिनि ॥१४॥
sakhīvac ca vigāhasva sīte mandākinīṃ nadīm |
kamalāny avamajjantī puṣkarāṇi ca bhāmini ||14||
โอ้สีตา ผู้เลอโฉม จงลงสู่แม่น้ำมันทากินีดุจสหายสนิทเถิด; ขณะเล่นน้ำ โอ้ผู้มีรัศมีงาม จงจุ่มดอกบัวแดงและดอกบัวขาวลงไปในสายน้ำ.
O lovely Sita, like a companion plunge into this river Mandakini, submerging the red and white lotuses, and enjoy sporting.
Affection and beauty can be preserved without luxury—by befriending the sacred simplicity of nature.
Cultivates sakhī-bhāva toward tīrtha and mindful joy; supports gratitude practice in austere life.
Seeing the sacred in the immediate world—beauty as a doorway to quietude (śānta) rather than attachment.
Lotus imagery later central to purity amid water (non-attachment), anticipating the lotus-as-ideal metaphor used across śruti-smṛti.
Vālmīki Rāmāyaṇa 2.95.14, 2.95.16 (same Mandākinī sequence)
Lotus symbolism pervasive in Vedic and Purāṇic literature as purity/beauty arising from waters
Citrakūṭa nature-descriptions in Ayodhyākāṇḍa (Rama-Sita forest delight passages)
Anuṣṭup (śloka)
Joyful
Light, lilting gati with higher tara touches on vocatives
Dharma includes sustaining harmony in hardship: Rāma encourages innocent recreation that preserves emotional balance without abandoning restraint.
Rāma invites Sītā to enjoy the Mandākinī, depicting the river’s lotus-filled beauty to lighten the mood of exile.
Affectionate care—Rāma actively nurtures Sītā’s comfort and joy.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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