मन्थराप्रेरणा · वरद्वय-स्मरणं च
Manthara’s Provocation and the Recalling of Two Boons
मुखे च तिलकं चित्रं जातरूपमयं शुभम् ॥४९॥
कारयिष्यामि ते कुब्जे शुभान्याभरणानि च ।
mukhe ca tilakaṃ citraṃ jātarūpamayaṃ śubham ||49||
kārayiṣyāmi te kubje śubhāny ābharaṇāni ca |
โอ้หญิงหลังค่อม เราจักให้ทำติลกะอันงดงามเป็นมงคล ทำด้วยทองคำสำหรับใบหน้าของเจ้า และจะให้ทำเครื่องประดับอันเป็นสิริมงคลแก่เจ้าด้วย
O Manthara, I shall get a tilaka made of gold for your auspicious, lovely face and shall also order exquisite ornaments (for you).
External adornment is used to validate harmful counsel. Dharma teaching: inner integrity and truthful intention matter more than rewards and display.
Kaikeyī continues promising status-symbols to Mantharā as payment for her plotting and persuasion.
Misplaced generosity—giving is separated from righteousness, showing how a good impulse becomes ethically compromised when serving adharma.
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