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Valmiki Ramayana 2.83.25: Ayodhya Kanda, Sarga 83, Shloka 25

अयोध्याकाण्डे त्र्यशीति तमः सर्गः · Bharata’s Departure and Encampment on the Gaṅgā

Śṛṅgīberapura

Setting: Riverbank encampment (Gaṅgā vicinity)Camp being established before crossing

तस्यैवं ब्रुवतोऽमात्यास्तथेत्युक्त्वा समाहिताः ।

न्यवेशयंस्तां छन्देन स्वेन स्वेन पृथक्पृथक् ॥२५॥

Recitation with translationValmiki Ramayana 2.83.25

tasyaivaṃ bruvato 'mātyās tathety uktvā samāhitāḥ |

nyaveśayaṃs tāṃ chandena svena svena pṛthak pṛthak ||25||

ครั้นพระองค์ตรัสดังนี้ เหล่าอำมาตย์ผู้สำรวมและตั้งใจ ต่างทูลรับว่า “เป็นเช่นนั้นเถิด” แล้วจัดค่ายให้เรียบร้อย แต่ละกองตั้งอยู่แยกกันตามความเหมาะสมของตน

तस्यof him
तस्य:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी (Genitive/6th), एकवचन (singular); सर्वनाम
RoleSambandha (सम्बन्ध)
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb of manner)
RolePrakara (प्रकार)
ब्रुवतःwhile (he) was speaking
ब्रुवतः:
TypeVerb
Rootब्रू (धातु) + शतृ (प्रत्यय)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present participle), पुंलिङ्ग, षष्ठी एकवचन; ‘while (he) was speaking’
RoleSambandha (सम्बन्ध—genitive absolute-like)
अमात्याःministers
अमात्याः:
TypeNoun
Rootअमात्य (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
RoleKarta (कर्ता)
तथाso
तथा:
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; अनुमतिवाचक (so/indeed)
RolePrakara (प्रकार)
इति‘thus’
इति:
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्ति/उद्धरणसूचक (quotative)
RoleVacana-marker (उद्धरण)
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच् (धातु) + क्त्वा (प्रत्यय)
Formक्त्वान्त (gerund/absolutive), पूर्वकालिक क्रिया (having said)
RolePurvakala-kriya (पूर्वकाल-क्रिया)
समाहिताःcomposed / attentive
समाहिताः:
TypeAdjective
Rootसम्-आ-धा (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त (PPP), पुंलिङ्ग, प्रथमा बहुवचन; विशेषणम्
RoleKarta (कर्ता—qualifier)
न्यवेशयन्they encamped / made (it) settle
न्यवेशयन्:
TypeVerb
Rootनि-आ-विश् (धातु)
Formलङ् (Imperfect/past), प्रथमपुरुष (3rd person), बहुवचन (plural); परस्मैपदम्
RoleKriya (क्रिया)
ताम्that (army/host)
ताम्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया (Accusative/2nd), एकवचन (singular); सर्वनाम
RoleKarma (कर्म/object)
छन्देनaccording to (their) liking
छन्देन:
TypeNoun
Rootछन्द (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (Instrumental/3rd), एकवचन; ‘at will/with pleasure’
RoleKarana (करण)
स्वेनwith one’s own
स्वेन:
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया एकवचन; विशेषणम् (with one’s own)
RoleKarana (करण—qualifier)
स्वेनwith one’s own
स्वेन:
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया एकवचन; पुनरुक्ति (distributive: each with his own)
RoleKarana (करण—qualifier)
पृथक्separately
पृथक्:
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; पृथक्त्ववाचक (separately)
RolePrakara (प्रकार)
पृथक्each apart
पृथक्:
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; पुनरुक्ति (emphatic: separately, separately)
RolePrakara (प्रकार)
  • ब्रुवतोऽमात्याः = ब्रुवतः + अमात्याः
  • तथेत्युक्त्वा = तथा + इति + उक्त्वा
  • न्यवेशयंस्ताम् = न्यवेशयन् + ताम्
  • पृथक्पृथक् = पृथक् + पृथक्

While he (Bharata's) was speaking this way, all the ministers assented by saying 'Be it so' and made arrangement for their troops to rest separately according to their pleasure.

Dharma in governance depends on composed ministers who translate intent into orderly action.

Ethical theme
Rājadharma / administrative virtue

Models ‘samādhāna’ (collectedness) in service—doing one’s role without agitation.

Rasa
Shanta (peace), with Vira (heroism)
Mood
Orderly, attentive, disciplined

Themes

  • Dharma
  • Rājadharma (governance/administration)
  • Order and discipline
  • Itihasa
  • Ethics

B
Bharata
M
ministers (amātya)

FAQs

Rājadharma through orderly administration: leadership is supported by disciplined ministers who implement decisions calmly and without confusion, protecting the collective welfare.

After Bharata announces his immediate intention (including ritual duties), the ministers agree and organize the army’s rest in an orderly, segmented encampment.

The ministers’ steadiness and competence—acting with composure (samāhita) and practical efficiency in service to Bharata’s mission.

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