दशरथस्य शोकानुचिन्तनं शब्धवेधि-दोषस्मरणं च
Daśaratha’s grief, karmic reflection, and the remembered ‘śabdavedhī’ misdeed
Spoken by Shravana to King DaśarathaSetting: Forest near water-source; parents at nearby hermitage hut (implied)Delay in returning with water; parents waiting
तौ कथं दुर्बलावन्धौ मत्प्रतीक्षौ पिपासितौ ।
चिरमाशाकृतां तृष्णां कष्टां सन्धारयिष्यतः ॥४३॥
tau kathaṃ durbalāv andhau mat-pratīkṣau pipāsitau |
ciram āśākṛtāṃ tṛṣṇāṃ kaṣṭāṃ sandhārayiṣyataḥ ||43||
แล้วคนทั้งสองนั้น—อ่อนแรงและตาบอด คอยข้าพเจ้าอยู่และถูกความกระหายเผาผลาญ—จะทนความกระหายอันแสนทุกข์นั้นได้นานเพียงใด โดยมีเพียงความหวังเป็นที่พึ่ง?
'How will the two who are frail, thirsty and blind wait for me for long controlling their thirst with great difficulty with the expectation (that I would fetch them water)?
Negligence that blocks another’s dharma (service to elders) is a grave harm; protect the vulnerable and their dependents.
Sevā as spiritual practice; contemplate the suffering of dependents and cultivate karuṇā.
Tṛṣṇā as metaphor for craving; here sanctified into literal thirst that reveals the pain of saṃsāric dependence.
Katha Upaniṣad’s imagery of desire (tṛṣṇā) binding beings; also the ethic of care for elders as a path of dharma.
Rāmacaritamānasa: motifs of separation and waiting sustained by hope (viraha-āśā)
Buddhist/Upanishadic discourse on tṛṣṇā (as craving) by semantic resonance
Śravaṇa episode continuation: Daśaratha’s approach to the parents and their lament/curse (2.63 later verses)
Anuṣṭup (śloka)
Grieving
Slow, plaintive glide on 'pipāsitau' and 'tṛṣṇām kaṣṭām'
Dharma includes responsibility toward dependents; neglect or the loss of a caregiver becomes a moral crisis for those left helpless.
Śravaṇa imagines his parents, waiting for water, suffering thirst as he fails to return because he has been mortally wounded.
Empathy and duty: Śravaṇa’s mind stays with his parents’ suffering rather than his own pain.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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