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Valmiki Ramayana 2.58.6: Ayodhya Kanda, Sarga 58, Shloka 6

अष्टपञ्चाशः सर्गः (Sarga 58): Daśaratha Questions Sumantra; Messages from the Forest Threshold

दुःखस्यानुचितो दुःखं सुमन्त्र शयनोचितः ।

भूमिपालात्मजो भूमौ शेते कथमनाथवत् ॥६॥

Recitation with translationValmiki Ramayana 2.58.6

duḥkhasyānucito duḥkhaṃ sumantra śayanocitaḥ |

bhūmipālātmajo bhūmau śete katham anāthavat ||6||

“โอสุมนตรา เขามิสมควรแก่ความทุกข์ และเคยชินกับที่บรรทมอันสมควร ไฉนโอรสแห่งผู้พิทักษ์แผ่นดินจึงจะนอนบนพื้นดินเปล่า ดุจผู้ไร้ที่พึ่งได้เล่า?”

duḥkhasyaof sorrow
duḥkhasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootduḥkha (प्रातिपदिक)
FormNapuṃsakaliṅga, Ṣaṣṭhī-vibhakti (Genitive/6th), Ekavacana
anucitaḥnot fit/undeserving
anucitaḥ:
Karta (कर्ता-viśeṣaṇa)
TypeAdjective
Rootan-ucita (कृदन्त/PPP of √ci ‘to befit’ with prefix)
FormPuṃliṅga, Prathamā, Ekavacana; predicate adjective of bhūmipālātmajaḥ
duḥkhamsorrow
duḥkham:
Karma (कर्म)
TypeNoun
Rootduḥkha (प्रातिपदिक)
FormNapuṃsakaliṅga, Dvitīyā (Acc/2nd), Ekavacana
sumantraO Sumantra
sumantra:
Sambodhana (सम्बोधन)
TypeNoun
Rootsumantra (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (Vocative), Ekavacana
śayana-ucitaḥaccustomed/fit for a bed
śayana-ucitaḥ:
Karta (कर्ता-viśeṣaṇa)
TypeAdjective
Rootśayana (प्रातिपदिक) + ucita (कृदन्त/PPP of √ci)
FormSamāsa: tatpuruṣa (‘fit for a bed/couch’); Puṃliṅga, Prathamā, Ekavacana; viśeṣaṇa of bhūmipālātmajaḥ
bhūmipāla-ātmajaḥthe king’s son
bhūmipāla-ātmajaḥ:
Karta (कर्ता)
TypeNoun
Rootbhūmi (प्रातिपदिक) + pāla (प्रातिपदिक) + ātmaja (प्रातिपदिक)
FormSamāsa: tatpuruṣa (‘son of the earth-protector/king’); Puṃliṅga, Prathamā, Ekavacana
bhūmauon the ground
bhūmau:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormStrīliṅga (Feminine), Saptamī-vibhakti (Locative/7th), Ekavacana
śetelies/sleeps
śete:
Kriyā (क्रिया)
TypeVerb
Root√śī (धातु)
FormLaṭ-lakāra (Present), Prathama-puruṣa (3rd), Ekavacana, Ātmanepada
kathamhow
katham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
FormAvyaya; interrogative adverb (manner)
anāthavatlike an orphan
anāthavat:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanātha (प्रातिपदिक) + vat (तद्धित)
FormAvyaya (adverbial -vat: ‘like’), manner-adverb qualifying śete

How can the son of the guardian of the earth who is accustomed to a comfortable bed and not to undeserved suffering lie down on the ground like an orphan, O Sumantra

D
Dasharatha
S
Sumantra
R
Rama

FAQs

The verse highlights the tension between royal comfort and dharmic renunciation: dharma may demand that even a prince accept austerity.

Dasharatha laments the thought of Rama sleeping on the ground in the forest, far from palace protections.

Dasharatha’s protective parental love; and implicitly, Rama’s capacity to endure hardship for truth.

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