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Valmiki Ramayana 2.5.18: Ayodhya Kanda, Sarga 5, Shloka 18

अभिषेकोपवास-आदेशः

Coronation Preparations and the Fast Enjoined

सिक्तसम्मृष्टरथ्या हि तदहर्वनमालिनी ।

आसीदयोध्यानगरी समुच्छ्रितगृहध्वजा ॥१८॥

Recitation with translationValmiki Ramayana 2.5.18

siktasammṛṣṭarathyā hi tadahar vanamālinī |

āsīd ayodhyānagarī samucchritagṛhadhvajā ||18||

ในวันนั้น นครอโยธยามีถนนหนทางพรมน้ำและกวาดเกลี้ยงเกลา ประหนึ่งคล้องพวงมาลัยด้วยสวนอุทยาน และธงตามเรือนเรืองรองชูสูง

sikta-sammṛṣṭa-rathyāwith streets sprinkled and swept
sikta-sammṛṣṭa-rathyā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsikta (कृदन्त-प्रातिपदिक) + sammṛṣṭa (कृदन्त-प्रातिपदिक) + rathyā (प्रातिपदिक)
Formतत्पुरुष; ‘whose streets were sprinkled and swept’; स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (of ayodhyā-nagarī)
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (indeed/for)
tad-ahaḥthat day
tad-ahaḥ:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + ahar (प्रातिपदिक)
Formतत्पुरुष (‘that day’); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र कालवाचक (temporal)
vana-mālinīadorned with gardens
vana-mālinī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvana (प्रातिपदिक) + mālinī (प्रातिपदिक)
Formतत्पुरुष (‘garlanded with gardens/woods’); स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (of ayodhyā-nagarī)
āsītwas
āsīt:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootas (धातु)
Formलङ् (Imperfect); प्रथमपुरुष, एकवचन; परस्मैपद
ayodhyā-nagarīthe city of Ayodhyā
ayodhyā-nagarī:
Karta (कर्ता)
TypeNoun
Rootayodhyā (प्रातिपदिक) + nagarī (प्रातिपदिक)
Formकर्मधारय (‘Ayodhyā-city’); स्त्रीलिङ्ग, प्रथमा, एकवचन
samucchrita-gṛha-dhvajāwith banners raised on houses
samucchrita-gṛha-dhvajā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-ud-śri (धातु) → samucchrita (कृदन्त) + gṛha (प्रातिपदिक) + dhvaja (प्रातिपदिक)
Formतत्पुरुष; ‘whose house-banners were raised high’; स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (of ayodhyā-nagarī)

On that day, the thoroughfares of the city of Ayodhya, surrounded with (pleasure) gardens, were sprinkled with water and swept. The flags (on the top) of the houses were raised high.

A
Ayodhyā

FAQs

Dharma includes śauca (purity/cleanliness) and public order: a righteous event is prepared for with outer cleanliness reflecting inner respect for truth and sanctity.

Ayodhyā is described as ceremonially prepared—cleaned streets, gardens, and flags—for the great upcoming occasion.

The city’s collective discipline and reverence—civic virtue expressed through orderly, auspicious preparation.

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