Opening the text
अयोध्यायाः शोकप्रकम्पः
Ayodhya’s Tremor of Grief and Omens
अनाथस्य जनस्यास्य दुर्बलस्य तपस्विनः।यो गतिश्शरणं चासीत्स नाथः क्व नु गच्छति।।2.41.2।।
anāthasya janasyāsya durbalasya tapasvinaḥ | yo gatiḥ śaraṇaṃ cāsīt sa nāthaḥ kva nu gacchati || 2.41.2 ||
สำหรับประชาชนนี้—ผู้ไร้ที่พึ่ง อ่อนแรง และทุกข์ระทม—พระองค์เคยเป็นที่พึ่งและที่คุ้มครอง; แล้วบัดนี้องค์นายและผู้พิทักษ์นั้นจะเสด็จไป ณ ที่ใดเล่า?
Rama was a refuge and a protector to all the people who were defenceless, weak and miserable. Where is such a protector going now? (said the people).
Dharma is framed as protection of the vulnerable: the righteous leader is a ‘gati’ and ‘śaraṇa’ for the weak, and exile feels ethically tragic because it removes that shelter.
The people of Ayodhya, stunned by Rama’s exile, cry out that their protector is leaving and wonder where he is going.
Rama’s karuṇā (compassion) and guardianship—he is remembered as the dependable refuge of the helpless.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.