रामदर्शनार्थं दारानयनम् · The Queens Summoned; Rama’s Leave
Taking and Dasaratha’s Collapse
Spoken by Rama to DasharathaSetting: Ayodhya palace (departure leave-taking)Places named: Daṇḍakāraṇya, AyodhyaSetting out toward exile
आपृच्छे त्वां महाराज सर्वेषामीश्वरोऽसि नः ।
प्रस्थितं दण्डकारण्यं पश्य त्वं कुशलेन माम् ॥२२॥
āpṛcche tvāṃ mahārāja sarveṣām īśvaro 'si naḥ |
prasthitaṃ daṇḍakāraṇyaṃ paśya tvaṃ kuśalena mām ||22||
ข้าแต่พระมหาราช ข้าพระองค์ขอทูลลา เพราะพระองค์ทรงเป็นเจ้าเหนือพวกเราทั้งปวง ข้าพระองค์จะออกเดินทางสู่ป่าทัณฑกะ ขอพระองค์ทอดพระเนตรข้าพระองค์ผู้กำลังจากไป ด้วยพระทัยผ่องใสเป็นมงคล
O great king, I am asking leave of you, for you are lord of all of us. I am set to depart for the Dandaka forest. See me (off) in a cheerful mood.
When duty demands separation, seek blessings and depart with kuśala—steadfast, auspicious composure that honors both love and law.
Practice of asking leave and blessings before major actions; cultivating kuśala-citta (auspicious, steady mind) in transitions.
Rama’s request to be seen ‘kuśalena’ points to sāttvika equanimity—performing duty while guarding inner clarity, akin to karma-yoga orientation.
The ideal of steadiness amid departure echoes the Upaniṣadic praise of self-controlled resolve (dama) when facing loss and transition.
Vālmīki Rāmāyaṇa 2.18-2.19 (Rama’s acceptance of exile and obedience); Vālmīki Rāmāyaṇa 2.40+ (departure sequences)
Bhagavad Gītā (conceptual parallel): equanimity and duty (karma-yoga) in the face of sorrow; Rāmacaritamānasa Ayodhyākāṇḍa: Rama’s calm request for blessings/leave before exile
Ayodhyākāṇḍa: repeated emphasis on satya and pitṛ-vākya-paripālana (keeping father’s word)
Anuṣṭup (śloka)
Solemn
Firm madhyama with clear pauses; uplift on ‘mahārāja’ and grounded cadence on ‘daṇḍakāraṇyam’
Dharma as obedience to rightful authority and satya: Rama requests formal permission and proceeds toward exile without resentment, honoring the king’s position and the binding force of pledged truth.
Rama addresses Daśaratha after he revives, asking leave to depart for Daṇḍaka as the exile is about to begin.
Rama’s humility and steadfastness—he frames exile as a dutiful departure, not a personal grievance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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