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Valmiki Ramayana 2.34.22: Ayodhya Kanda, Sarga 34, Shloka 22

रामदर्शनार्थं दारानयनम् · The Queens Summoned; Rama’s Leave

Taking and Dasaratha’s Collapse

Spoken by Rama to DasharathaSetting: Ayodhya palace (departure leave-taking)Places named: Daṇḍakāraṇya, AyodhyaSetting out toward exile

आपृच्छे त्वां महाराज सर्वेषामीश्वरोऽसि नः ।

प्रस्थितं दण्डकारण्यं पश्य त्वं कुशलेन माम् ॥२२॥

Recitation with translationValmiki Ramayana 2.34.22

āpṛcche tvāṃ mahārāja sarveṣām īśvaro 'si naḥ |

prasthitaṃ daṇḍakāraṇyaṃ paśya tvaṃ kuśalena mām ||22||

ข้าแต่พระมหาราช ข้าพระองค์ขอทูลลา เพราะพระองค์ทรงเป็นเจ้าเหนือพวกเราทั้งปวง ข้าพระองค์จะออกเดินทางสู่ป่าทัณฑกะ ขอพระองค์ทอดพระเนตรข้าพระองค์ผู้กำลังจากไป ด้วยพระทัยผ่องใสเป็นมงคล

āpṛccheI ask leave
āpṛcche:
TypeVerb
Rootā-√prach (धातु)
FormLaṭ (लट्, present), Ātmanepada (आत्मनेपद), Uttama-puruṣa (उत्तमपुरुष), Singular; meaning 'I take leave/ask permission'
RoleKriya (क्रिया)
tvāmyou
tvām:
TypeNoun
Roottvad (प्रातिपदिक)
FormSarvanāma, Masculine, Accusative, Singular
RoleKarma (कर्म)
mahā-rājaO great king
mahā-rāja:
TypeNoun
Rootmahā (प्रातिपदिक) + rāja(n) (प्रातिपदिक)
FormKarmadhāraya; Vocative (सम्बोधन/8), Singular, Masculine
RoleSambodhana (सम्बोधन)
CompoundKarmadharaya
sarveṣāmof all
sarveṣām:
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6), Plural (बहुवचन)
RoleSambandha (सम्बन्ध)
īśvaraḥlord
īśvaraḥ:
TypeNoun
Rootīśvara (प्रातिपदिक)
FormMasculine, Nominative, Singular
RoleKarta (कर्ता)
asiare
asi:
TypeVerb
Root√as (धातु)
FormLaṭ (present), Parasmaipada, Madhyama-puruṣa, Singular
RoleKriya (क्रिया)
naḥof us
naḥ:
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma, Genitive (षष्ठी/6) Plural (बहुवचन) / enclitic; sense 'of us/our'
RoleSambandha (सम्बन्ध)
prasthitamdeparting
prasthitam:
TypeAdjective
Rootpra-√sthā (धातु)
FormPast passive participle (क्त), Neuter/Masculine Accusative Singular; here agreeing with implied 'mām' (me) in sense 'departing' (predicate/secondary)
RoleKarma (कर्म)
daṇḍaka-āraṇyamDandaka forest
daṇḍaka-āraṇyam:
TypeNoun
Rootdaṇḍaka (प्रातिपदिक) + āraṇya (प्रातिपदिक)
FormKarmadhāraya/proper-name compound; Neuter, Accusative, Singular
RoleGati/Karma (गति/कर्म)
CompoundKarmadharaya
paśyasee
paśya:
TypeVerb
Root√dṛś (धातु)
FormLoṭ (लोट्, imperative), Parasmaipada, Madhyama-puruṣa, Singular
RoleKriya (क्रिया)
tvamyou
tvam:
TypeNoun
Roottvad (प्रातिपदिक)
FormSarvanāma, Masculine, Nominative, Singular
RoleKarta (कर्ता)
kuśalenain well-being
kuśalena:
TypeNoun
Rootkuśala (प्रातिपदिक)
FormNeuter, Instrumental, Singular; adverbial-instrumental meaning 'safely/well'
RolePrakāra (प्रकार)
māmme
mām:
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma, Accusative (द्वितीया/2), Singular
RoleKarma (कर्म)
  • ईश्वरोऽसि = ईश्वरः + असि
  • सर्वेषामीश्वरोऽसि = सर्वेषाम् + ईश्वरः + असि
  • दण्डकारण्यं = दण्डक + आरण्यम्

O great king, I am asking leave of you, for you are lord of all of us. I am set to depart for the Dandaka forest. See me (off) in a cheerful mood.

When duty demands separation, seek blessings and depart with kuśala—steadfast, auspicious composure that honors both love and law.

Duties in tension

  • Obedience to the king’s command and preservation of royal truth
  • Compassion for the king’s suffering and desire to remain
Ethical theme
Rāja-dharma and satya (truth-keeping)
How it resolves
Dharma-affirmation through respectful leave-taking and emotional restraint

Practice of asking leave and blessings before major actions; cultivating kuśala-citta (auspicious, steady mind) in transitions.

Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Karuna (compassion)
Mood
Resolute, auspicious, restrained

Themes

  • Dharma
  • Satya
  • Maryada
  • Ethics
  • Obedience
  • Renunciation

R
Rama
D
Daśaratha
D
Daṇḍakāraṇya (Dandaka forest)

FAQs

Dharma as obedience to rightful authority and satya: Rama requests formal permission and proceeds toward exile without resentment, honoring the king’s position and the binding force of pledged truth.

Rama addresses Daśaratha after he revives, asking leave to depart for Daṇḍaka as the exile is about to begin.

Rama’s humility and steadfastness—he frames exile as a dutiful departure, not a personal grievance.

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