लक्ष्मणस्य वनानुगमन-प्रतिज्ञा तथा आयुध-संग्रहः
Lakshmana’s Vow to Follow Rama and the Retrieval of Divine Weapons
तदात्मभरणे चैव मम मातुस्तथैव च ।
पर्याप्ता मद्विधानां च भरणाय यशस्विनी ॥२१॥
tad ātmabharaṇe caiva mama mātuḥ tathaiva ca |
paryāptā madvidhānāṃ ca bharaṇāya yaśasvinī ||21||
พระนางผู้ทรงเกียรติยิ่งนั้น ทรงสามารถเลี้ยงดูพระองค์เองได้อย่างพอเพียง ทั้งยังอุปถัมภ์มารดาของข้าพเจ้า และแม้คนเช่นข้าพเจ้าได้ด้วย
Illustrious Kausalya is competent enough to support herself, my mother and men like me.
Responsible renunciation: Lakṣmaṇa removes objections grounded in household dependency, asserting that elders’ welfare is safeguarded, enabling him to pursue service-dharma.
Lakṣmaṇa continues persuading Rāma that leaving for the forest with him will not cause neglect of maternal responsibilities.
Sevā-niṣṭhā (steadfastness in service) joined with foresight—he anticipates concerns and answers them with practical assurance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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