Valmiki Ramayana 2.23.38-39: Ayodhya Kanda, Sarga 23, Shlokas 38-39
लक्ष्मणक्रोधः · दैवपुरुषकारविवादः
Lakshmana’s Wrath and the Debate on Destiny vs Human Effort
अद्य चन्दनसारस्य केयूरामोक्षणस्य च ।
वसूनां च विमोक्षस्य सुहृदां पालनस्य च ॥३८॥
अनुरूपाविमौ बाहू राम कर्म करिष्यतः ।
अभिषेचनविघ्नस्य कर्तृ़णां ते निवारणे ॥३९॥
adya candanasārasya keyūrāmokṣaṇasya ca |
vasūnāṃ ca vimokṣasya suhṛdāṃ pālanasya ca ||38||
anurūpāv imau bāhū rāma karma kariṣyataḥ |
abhiṣecanavighnasya kartṝṇāṃ te nivāraṇe ||39||
วันนี้แขนทั้งสองนี้—มีไว้เพื่อทาจันทน์ สวมกำไลต้นแขน แจกจ่ายทรัพย์ และพิทักษ์มิตร—โอ้พระราม จะทำหน้าที่อันเหมาะสม คือป้องกันผู้ที่สร้างอุปสรรคต่อพิธีอภิษेकของพระองค์
These arms, O Rama! which are fit for sandalwood cream, for wearing armlets, for distributing wealth and for protecting friends, will perform the worthy act of subduing those who are creating obstruction to your consecration.
FAQs
The verse reiterates a dharmic ideal of strength: power should serve protection and rightful order, not private rage—though Lakshmana’s proposed means remain ethically contested.
A repeated/continued verse presentation in this Southern Recension dataset, reinforcing Lakshmana’s vow to stop the coronation’s obstruction.
Steadfast commitment to Rama’s welfare and status.
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