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Valmiki Ramayana 2.19.8: Ayodhya Kanda, Sarga 19, Shloka 8

एकोनविंशः सर्गः (Sarga 19): Rāma’s Unshaken Acceptance of Exile and Kaikeyī’s Urgency

Spoken by Rama to KausalyaSetting: Ayodhyā palace (Kaikeyī’s chambers context in this episode)Places named: Ayodhyā

किं पुनर्मनुजेन्द्रेण स्वयं पित्रा प्रचोदितः ।

तव च प्रियकामार्थं प्रतिज्ञामनुपालयन् ॥८॥

Recitation with translationValmiki Ramayana 2.19.8

kiṃ punar manujendreṇa svayaṃ pitrā pracoditaḥ |

tava ca priya-kāmārthaṃ pratijñām anupālayan ||8||

ยิ่งกว่านั้น เมื่อพระบิดาของข้าพเจ้าเอง—พระราชาผู้เป็นจอมแห่งมนุษย์—ทรงมีพระบัญชา และข้าพเจ้ากำลังรักษาปฏิญญาเพื่อให้สมดังความปรารถนาอันเป็นที่รักของท่าน

किम्what/why
किम्:
TypeIndeclinable
Rootkim (प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative particle)
RoleSambandha (सम्बन्ध/particle)
पुनःmoreover; needless to say
पुनः:
TypeIndeclinable
Rootpunar (अव्यय)
Formअव्यय, पुनरुक्ति/अधिक्यसूचक (again; moreover)
RoleSambandha (सम्बन्ध/particle)
मनुजेन्द्रेणby the king (lord of men)
मनुजेन्द्रेण:
TypeNoun
Rootमनुजेन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (करण/Instrumental), एकवचन; समासः मनुज + इन्द्र (षष्ठी-तत्पुरुषः: ‘मनुजानाम् इन्द्रः’)
RoleKarana (करण)
CompoundTatpurusha
स्वयम्personally; himself
स्वयम्:
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय, आत्मनः/स्वतः (oneself; personally)
RoleSambandha (सम्बन्ध/particle)
पित्राby (his) father
पित्रा:
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (Instrumental), एकवचन
RoleKarana (करण)
प्रचोदितःhaving been urged/commanded
प्रचोदितः:
TypeVerb
Rootप्र-चुद् (धातु)
Formकृदन्त, क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; कर्मणि प्रयोगार्थः ‘having been urged/ordered’
RoleKarta (कर्ता)
तवyour
तव:
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (Genitive), एकवचन; सर्वनाम
RoleSambandha (सम्बन्ध/Genitive)
चand
च:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
RoleSambandha (सम्बन्ध/connector)
प्रियकामार्थम्for (your) desired pleasure’s sake
प्रियकामार्थम्:
TypeNoun
Rootप्रिय + काम + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन; समासः प्रियकामस्य अर्थः (षष्ठी-तत्पुरुषः)
RolePrayojana (प्रयोजन/हेतु)
CompoundTatpurusha
प्रतिज्ञाम्promise
प्रतिज्ञाम्:
TypeNoun
Rootप्रतिज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन
RoleKarma (कर्म)
अनुपालयन्keeping; observing
अनुपालयन्:
TypeVerb
Rootअनु-पाल् (धातु)
Formकृदन्त, शतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; परस्मैपदी
RoleKarta (कर्ता)
  • पुनर्मनुजेन्द्रेण → पुनः + मनुजेन्द्रेण
  • प्रतिज्ञामनुपालयन् → प्रतिज्ञाम् + अनुपालयन्

In order to keep the promise I shall do everything to fulfil your desire. Needless to say that my father has ordered this.

When a promise is at stake, dharma is to uphold the pledged word—even against one’s own advantage.

Duties in tension

  • Obedience to father-king vs personal interest in coronation
  • Justice/merit vs fulfillment of pledged boons and another’s wish
Ethical theme
Satya-dharma / vrata-dharma
How it resolves
Satya-pratijñā-pālana prioritized

Strengthens vrata-śakti (power to keep vows) and commitment to truth; applicable to daily sankalpa and ethical disciplines.

Rasa
Vira (heroism), with Shanta (peace)
Mood
Vow-bound, unyielding, dutiful

Themes

  • Dharma
  • Satya
  • Ethics
  • Maryada

R
Rāma
D
Daśaratha
K
Kauśalyā

FAQs

Satya as lived dharma: keeping a promise and honoring a rightful command are treated as non-negotiable moral duties.

Rāma continues persuading his mother that his compliance is doubly justified—by royal command and by the obligation to uphold a pledged word.

Fidelity to vows (pratijñā-pālana): Rāma’s identity is anchored in promise-keeping.

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