पादुकाप्रदानं भरतस्य निवृत्तिश्च
The Sandals Bestowed; Bharata’s Return Toward Ayodhya
Setting: Bharadvāja’s āśrama near CitrakūṭaPlaces named: Citrakūṭa (vicinity)Arrival and formal obeisance before seeking guidance
स तमाश्रममागम्य भरद्वाजस्य बुद्धिमान् ।
अवतीर्य रथात्पादौ ववन्दे भरतस्तदा ॥६॥
sa tam āśramam āgamya bharadvājasya buddhimān |
avatīrya rathāt pādau vavande bharatas tadā ||6||
ครั้นเสด็จถึงอาศรมนั้น พระภรตผู้ทรงปรีชาญาณเสด็จลงจากราชรถ แล้วน้อมกราบแทบเท้าฤๅษีภรทวาช
On approaching the hermitage of sage Bharadwaja, Bharata alighted from the chariot,and prostrated at his feet.
True nobility is shown by humility: the ruler bows to wisdom, placing dharma above status.
Pāda-vandana as a bhāva-practice: surrender of pride and seeking blessings before difficult duties.
Renunciation of doership-pride (ahaṅkāra) as prerequisite for right knowledge and right action.
Taittirīya’s ‘ācārya devo bhava’ ethos—teacher revered as divine principle of instruction (implicit).
Vālmīki Rāmāyaṇa 2.91-2.92 (Bharata’s earlier interaction with Bharadvāja); Vālmīki Rāmāyaṇa 2.113.24+ (dialogue and hospitality sequence)
Dharmaśāstra norms: kings honoring brāhmaṇa-ṛṣis by dismounting and bowing
Multiple Ramayana moments of pāda-vandana to elders/sages as dharmic conduct (general internal motif)
Anuṣṭup (śloka)
Solemn
Lower register with respectful cadence; elongated ending on vavande
Dharma is enacted through humility and honoring spiritual authority: a prince dismounts and bows, affirming that power is subordinate to truth and wisdom.
Bharata arrives at Bharadvāja’s hermitage and performs respectful obeisance.
Vinaya (humility) and reverence—proper conduct toward elders and sages.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.