लोकसमुत्पत्ति-वर्णनम् तथा इक्ष्वाकुवंश-प्रशंसा
Cosmogony and Ikshvaku Genealogy as Counsel to Rama
Spoken by Vasistha to RamaSetting: Ayodhyā
विकुक्षेस्तु महातेजा बाणः पुत्र प्रतापवान् ।
बाणस्य तु महाबाहुरनरण्यो महातपाः ॥९॥
vikukṣes tu mahātejā bāṇaḥ putraḥ pratāpavān |
bāṇasya tu mahābāhur anaraṇyo mahātapāḥ ||9||
จากวิคุกษิ ได้ประสูติพระโอรสชื่อ พาณะ ผู้เรืองเดชและทรงอานุภาพ; และจากพาณะ ได้ประสูติ อนรัณยะ ผู้มีพาหาใหญ่และเคร่งครัดในตบะ
The son of Vikukshi was highly energetic and powerful Bana and to him was born the mighty-armed Anaranya of great renown.
Ideal kingship integrates tejas (power) with tapas (discipline); might becomes dharmic when governed by restraint.
Encourages tapas as a stabilizer of power and ambition; useful for personal vows and self-regulation practices.
Tejas as inner luminosity arising from sattva and tapas; true strength is self-mastery.
Kaṭha Upaniṣad 1.2.23 (Self not attained by mere intellect; implies discipline)—tapas as a means of refinement; also Muṇḍaka 3.1.5 (tapas/knowledge purify) as thematic echo.
Vālmīki Rāmāyaṇa 1.70 (Ikṣvāku-vaṃśa mentions of heroic ancestors); Purāṇic accounts of Anaraṇya and later conflict with Rāvaṇa (varies by Purāṇa/Itihāsa tradition)
Kṣatriya ideal in Dharmaśāstra: strength yoked to restraint
Ayodhyākāṇḍa 2.110 (genealogical chain leading toward moral instruction)
Anuṣṭup
Narrative
Slightly commanding on epithets (mahātejas, mahābāhu)
Dharma integrates power with restraint: royal might (pratāpa) is paired with tapas (discipline), suggesting strength must be governed by self-control.
The dynastic list continues, highlighting qualities of successive ancestors to characterize the moral pedigree of the line.
Tapas (austerity/self-discipline) as a virtue that legitimizes and purifies worldly authority.
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