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Valmiki Ramayana 2.106.20: Ayodhya Kanda, Sarga 106, Shloka 20

भरतवाक्यं—रामस्य पुनरायोध्यागमननिषेधः

Bharata’s Plea and Rama’s Refusal to Return

कश्च प्रत्यक्षमुत्सृज्य संशयस्थ मलक्षणम्।आयतिस्थं चरे द्धर्मं क्षत्रबन्दुरनिश्चितम्।।।।

Sanskrit recitationValmiki Ramayana 2.106.20

kaś ca pratyakṣam utsṛjya saṁśayastham alakṣaṇam |

āyatisthaṁ cared dharmaṁ kṣatrabandhur aniścitam ||

แล้วผู้ใดเล่า เมื่อเป็นกษัตริย์นักรบ จะละทิ้งหน้าที่อันประจักษ์ตรงหน้า แล้วไปประพฤติ “ธรรม” อันไม่แน่นอน เต็มไปด้วยความสงสัยและลางร้าย ซึ่งผลจะไปปรากฏในกาลไกล?

कःwho
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम/प्रातिपदिक)
Formप्रथमा, एकवचन; पुल्लिङ्ग (interrogative pronoun)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय/अन्वय (connective)
प्रत्यक्षम्the evident/visible (duty)
प्रत्यक्षम्:
Karma (कर्म)
TypeNoun
Rootप्रत्यक्ष (प्रातिपदिक)
Formद्वितीया, एकवचन; नपुंसकलिङ्ग
उत्सृज्यhaving abandoned
उत्सृज्य:
Pūrvakāla (पूर्वकाल/preceding action)
TypeVerb
Rootउत्+सृज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive): ‘having abandoned’
संशयस्थम्standing in doubt
संशयस्थम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसंशय + स्थ (प्रातिपदिक)
Formतत्पुरुष-समास (संशये स्थितम्), द्वितीया, एकवचन; नपुंसकलिङ्ग; qualifying धर्मम्
अलक्षणम्inauspicious/without good marks
अलक्षणम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअलक्षण (प्रातिपदिक)
Formद्वितीया, एकवचन; नपुंसकलिङ्ग; qualifying धर्मम्
आयतिस्थम्lying in the distant future
आयतिस्थम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआयति + स्थ (प्रातिपदिक)
Formतत्पुरुष-समास (आयतौ/भविष्यति स्थितम्), द्वितीया, एकवचन; नपुंसकलिङ्ग; qualifying धर्मम्
चरेत्would practice/follow
चरेत्:
Kriya (क्रिया)
TypeVerb
Rootचर् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
धर्मम्dharma/duty
धर्मम्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formद्वितीया, एकवचन; पुल्लिङ्ग
क्षत्रबन्धुःa so-called kshatriya
क्षत्रबन्धुः:
Karta (कर्ता)
TypeNoun
Rootक्षत्र + बन्धु (प्रातिपदिक)
Formतत्पुरुष-समास (क्षत्रस्य बन्धुः; pejorative ‘mere kshatriya-kin’), प्रथमा, एकवचन; पुल्लिङ्ग
अनिश्चितम्uncertain
अनिश्चितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअनि+चित (प्रातिपदिक; from नि+चित् धातु)
Formनिश्चि-धातुजन्य क्त (PPP) with नञ्-प्रत्यय; द्वितीया, एकवचन; नपुंसकलिङ्ग; qualifying धर्मम्

Will any kshatriya, setting aside his first duty, follow an uncertain course of piety which is contrary to his dharma and whose impact may be felt in a remote future.

B
Bharata
R
Rama
K
kṣatriya

FAQs

Dharma is framed as one’s immediate, role-based obligation (svadharma), not a speculative or inappropriate path that neglects present responsibilities.

Bharata challenges the idea that Rama should avoid kingship; he argues that forsaking manifest royal duty for uncertain alternatives is improper for a kṣatriya.

Bharata’s moral clarity and insistence on svadharma—he prioritizes responsible governance over ambiguous ideals.

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