Next Mantra

Atharva Veda 6.45.1: Kanda 6, Anuvaka 5, Sukta 45, Mantra 1

Sukta 45

दुःष्वप्ननाशनम्। प॒रोऽपे॑हि मनस्पाप॒ किमश॑स्तानि शंससि । परे॑हि॒ न त्वा॑ कामये वृ॒क्षां वना॑नि॒ सं च॑र गृ॒हेषु॑ गोषु॑ मे॒ मनः॑

duḥsvápna-nā́śanam | paró ’péhi manaḥ-pāpa kím áśastāni śáṃsasi | paréhi ná tvā kā́maye vṛkṣā́n vánāni sáṃ cara gṛhéṣu góṣu me mánaḥ ||

Destroyer of evil dreams: Away, depart, O mind-evil! Why proclaimest thou things unblest? Begone: I desire thee not. Roam through trees and forests; in my houses, among my cattle, be my mind.

(คาถาทำลายฝันร้าย) จงไปเสีย จงหลีกไปเถิด โทษแห่งใจ! ไฉนเจ้าจึงกล่าวถ้อยคำอัปมงคล? จงไปเสีย เรามิปรารถนาเจ้า. จงเที่ยวไปตามต้นไม้และพงไพร; ในเรือนของเรา ท่ามกลางโคของเรา ขอให้จิตของเราตั้งมั่น (ผ่องใส).

परोaway, off (to a distance)
परो:
Adhikaraṇa
TypeAdjective
Rootपर (प्रातिपदिक) / परस्
अपेहिgo away! depart!
अपेहि:
Kriyā
TypeVerb
Rootइ (धातु) उपसर्गः अप-
मनःmind, thought
मनः:
Kartā
TypeNoun
Rootमनस् (प्रातिपदिक)
पापevil, sinful
पाप:
Kartā
TypeAdjective
Rootपाप (प्रातिपदिक)
किम्what?
किम्:
Karma
TypePronoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
अशस्तानिunholy/inauspicious things, curses
अशस्तानि:
Karma
TypeAdjective (used substantively)
Rootअशस्त (प्रातिपदिक; a-शस्त ‘unpraised/ill-spoken’)
शंससिyou utter, you proclaim
शंससि:
Kriyā
TypeVerb
Rootशंस् (धातु)
परेहिgo away!
परेहि:
Kriyā
TypeVerb
Rootइ (धातु) उपसर्गः परा-
not
:
TypeIndeclinable
Rootन (निषेध-अव्यय)
त्वाyou (as object)
त्वा:
Karma
TypePronoun
Rootयुष्मद् (सर्वनाम)
कामयेI desire, I wish for
कामये:
Kriyā
TypeVerb
Rootकम् (धातु) / कामय (नामधातु)
वृक्षान्trees
वृक्षान्:
Karma
TypeNoun
Rootवृक्ष (प्रातिपदिक)
वनानिwoods, forests
वनानि:
Karma
TypeNoun
Rootवन (प्रातिपदिक)
सम्together, completely
सम्:
TypeIndeclinable
Rootसम् (उपसर्ग/अव्यय)
चरroam, wander
चर:
Kriyā
TypeVerb
Rootचर् (धातु)
गृहेषुin (our) houses
गृहेषु:
Adhikaraṇa
TypeNoun
Rootगृह (प्रातिपदिक)
गोषुamong the cows/cattle
गोषु:
Adhikaraṇa
TypeNoun
Rootगो (प्रातिपदिक)
मेmy, of me
मे:
Sambandha
TypePronoun
Rootअस्मद् (सर्वनाम)
मनःmind
मनः:
Kartā
TypeNoun
Rootमनस् (प्रातिपदिक)

Rishi: Atharvanic tradition (not specified in the provided excerpt)

Devata: Duḥsvapna (evil dream) as adversary; protective force implicit

Chandas: Anuṣṭubh (probable)

Primary: shanta

Secondary: bhayankara

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Atharva Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App