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Atharva Veda 6.41.3: Kanda 6, Anuvaka 5, Sukta 41, Mantra 3

Sukta 41

मा नो॑ हासिषु॒र्ऋष॑यो॒ दैव्या॒ ये त॑नू॒पा ये न॑स्त॒न्वऽस्तनू॒जाः । अम॑र्त्या॒ मर्त्यां॑ अ॒भि नः॑ सचध्व॒मायु॑र्धत्त प्रत॒रं जी॒वसे॑ नः

Sanskrit recitationAtharva Veda 6.41.3

mā́ no hāsiṣur ṛ́ṣayo daivyā́ yé tanūpā́ yé nas tanvàs tanūjā́ḥ | amártyā mártyām abhí naḥ sacadhvam ā́yur dhatta prataráṃ jīváse naḥ ||

Let not the divine Seers abandon us—those guardians of the body, those body-born protectors of our persons. Immortals, cleave unto us mortals; bestow on us life, more lengthened, for our living.

ขอให้ฤๅษีผู้เป็นทิพย์ (ṛṣi) อย่าละทิ้งพวกเรา—ท่านผู้พิทักษ์กาย (tanūpa) ผู้เกิดร่วมกายและคุ้มครองกายของเรา (tanūjāḥ). โอ้ผู้เป็นอมตะ จงแนบชิดแก่พวกเราผู้ต้องตาย; จงประทานอายุ (āyus) ให้ยืดยาวยิ่ง เพื่อการมีชีวิตของเรา.

माdo not
मा:
TypeIndeclinable
Rootमा (निषेध) / mā
नःto us / for us
नः:
Sampradāna
TypePronoun
Rootअस्मद्
हासिषुःmay (they) not abandon / forsake
हासिषुः:
TypeVerb
Rootहा (त्यागे/हानौ)
ऋषयःthe seers
ऋषयः:
Kartā
TypeNoun
Rootऋषि
दैव्याःdivine
दैव्याः:
Kartā
TypeAdjective
Rootदैव्य (देव-सम्बन्धिन्)
येwho
ये:
Kartā
TypePronoun
Rootयद्
तनूपाःguardians of the body (protectors of our person)
तनूपाः:
Kartā
TypeNoun
Rootतनूप (तनोः पाः) / तनु + पा
येwho
ये:
Kartā
TypePronoun
Rootयद्
नःour
नः:
TypePronoun
Rootअस्मद्
तन्वःof (our) body
तन्वः:
TypeNoun
Rootतनू
तनूजाःbody-born ones; offspring of the body
तनूजाः:
Kartā
TypeNoun
Rootतनूज (तनू + ज) / तनु + ज
अमर्त्याःimmortal
अमर्त्याः:
Kartā
TypeAdjective
Rootअमर्त्य
मर्त्यान्mortals
मर्त्यान्:
Karma
TypeNoun
Rootमर्त्य
अभिtowards / upon
अभि:
TypeIndeclinable
Rootअभि
नःus
नः:
Karma
TypePronoun
Rootअस्मद्
सचध्वम्join (yourselves) with; accompany
सचध्वम्:
TypeVerb
Rootसच् (समवाये/अनुगमने)
आयुःlife; lifespan
आयुः:
Karma
TypeNoun
Rootआयुस्
धत्तplace; bestow
धत्त:
TypeVerb
Rootधा (धारणे/स्थापने)
प्रतरम्further; longer; more extended
प्रतरम्:
Karma
TypeAdjective
Rootप्रतर (प्र + तर)
जीवसेfor living
जीवसे:
Prayojana
TypeVerb (infinitival form)
Rootजीव् (प्राणधारणे)
नःfor us
नः:
Sampradāna
TypePronoun
Rootअस्मद्

Rishi: Atharvanic tradition (associated with ṛṣi-protectors invoked within the verse)

Devata: Divine Ṛṣis / Tanūpāḥ (body-guardians); Āyus as boon

Chandas: Anuṣṭubh (with Atharvanic flexibility)

Primary: shanta

Secondary: adbhuta

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