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Atharva Veda 4.3.6: Kanda 4, Anuvaka 1, Sukta 3, Mantra 6

Sukta 3

मू॒र्णा मृ॒गस्य॒ दन्ता॒ अपि॑शीर्णा उ पृ॒ष्टयः॑ । नि॒म्रुक्ते॑ गो॒धा भ॑वतु नी॒चाय॑च्छश॒युर्मृ॒गः

Recitation with translationAtharva Veda 4.3.6

mūrṇā́ mṛgásya dántā ápiśīrṇā u pṛṣṭáyaḥ | nimrúkte godhā́ bhavatu nīcái āyáccha śayúr mṛgáḥ

Broken be the beast’s teeth, and crumbled, yea, his back-bones (strength). In the hidden low place let there be but a lizard; hold the beast down low—let him lie prone.

ขอให้ฟันของสัตว์นั้นหัก และกระดูกสันหลัง (กำลัง) ของมันร่วนแตก. ในที่ต่ำอันเร้นลับ ขอให้มีเพียงจิ้งจกเท่านั้น; จงกดสัตว์นั้นให้ต่ำลง—ให้มันนอนคว่ำอยู่.

मू॒र्णाthe horn
मू॒र्णा:
Kartā (वर्णनात्मक-वाक्ये विषयः)
TypeNoun
Rootमू॒र्णा- (प्रातिपदिक; ‘मू॒र्णा’ = शृङ्ग/सीङ्ग, horn)
मृ॒गस्यof the wild animal
मृ॒गस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमृग- (प्रातिपदिक)
दन्ताःteeth
दन्ताः:
Kartā (वर्णनात्मक-वाक्ये विषयः)
TypeNoun
Rootदन्त- (प्रातिपदिक)
अपि॑शीर्णाःbroken off / crumbled
अपि॑शीर्णाः:
Kartā (विशेषणरूपेण)
TypeAdjective (past participle)
Rootअपि-√शॄ (शॄ/शीर्ण ‘to break, crumble, fall off’) → शीर्ण (कृदन्त-भूतकृदन्त), उपसर्गः अपि
उand / indeed
उ:
—
TypeIndeclinable
Rootउ (निपात)
पृ॒ष्टयः॑backs / ridges (of the back)
पृ॒ष्टयः॑:
Kartā (वर्णनात्मक-वाक्ये विषयः)
TypeNoun
Rootपृष्ठ- (प्रातिपदिक)
नि॒म्रुक्ते॑when/where (it is) sunk down / lowered
नि॒म्रुक्ते॑:
Adhikaraṇa
TypeAdjective/Locative qualifier
Rootनि-√म्रुच्/म्रुच् (वेद. ‘to slip down/withdraw’; ‘निम्रुक्त’ = ‘gone down, sunk, lowered’) → निम्रुक्त (कृदन्त-भूतकृदन्त), उपसर्गः नि
गो॒धाthe iguana / monitor-lizard
गो॒धा:
Kartā
TypeNoun
Rootगोधा- (प्रातिपदिक)
भ॑वतुlet it be / may it become
भ॑वतु:
—
TypeVerb
Root√भू (भवति)
नी॒चाय॑च्छhold down / restrain
नी॒चाय॑च्छ:
—
TypeVerb
Rootनी-√यम् (यच्छति ‘to restrain, hold back’; with उपसर्ग नी) → यच्छ (आज्ञार्थे)
श॒युःlying down / couching
श॒युः:
Kartā (विशेषणरूपेण)
TypeNoun/Adjective
Rootशयु- (प्रातिपदिक; ‘one who lies/couches’, ‘lairing/lying’)
मृ॒गःthe wild animal
मृ॒गः:
Kartā
TypeNoun
Rootमृग- (प्रातिपदिक)

Rishi: Atharvanic tradition (not explicit in excerpt).

Devata: Mṛga/Vyāghra-class danger as adversary; godhā as counter-image; operative power is the charm’s coercion.

Chandas: Anuṣṭubh

Primary: vira

Secondary: bhayankara

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