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Atharva Veda 18.4.16: Kanda 18, Anuvaka 1, Sukta 4, Mantra 16

Sukta 4

अ॒पू॒पवा॑न् क्षी॒रवां॑श्च॒रुरेह सी॑दतु । लो॒क॒कृतः॑ पथि॒कृतो॑ यजामहे॒ ये दे॒वानां॑ हु॒तभा॑गा इ॒ह स्थ

Sanskrit recitationAtharva Veda 18.4.16

apūpavā́n kṣīravā́ṁś carúr eha sī́datu | lokakŕ̥taḥ pathikŕ̥to yajāmahe yé devā́nāṁ hutabhā́gā ihá stha ||

Let the cooked oblation, furnished with cake and rich in milk, sit down here. We sacrifice unto the World-makers, the Path-makers—those who, of the Gods, possess a share in the offered gift—be ye here present.

ขอให้คารุ (caru) อันสุกแล้ว ซึ่งมีอปูปะ (apūpa) ประกอบและอุดมด้วยน้ำนม มานั่ง ณ ที่นี้. เราบูชาแด่ผู้สร้างโลก ผู้สร้างหนทาง—ผู้ซึ่งในหมู่เทพทั้งหลายมีส่วนแห่งของถวาย; ขอท่านทั้งหลายจงสถิตอยู่ที่นี่.

अपूपवान्having cakes (apūpa)
अपूपवान्:
कर्तृ (आह्वेय/विधेय-विशेषणम्)
TypeAdjective
Rootअपूपवत् (प्रातिपदिक; अपूप + वत्)
क्षीरवान्having milk
क्षीरवान्:
कर्तृ (आह्वेय/विधेय-विशेषणम्)
TypeAdjective
Rootक्षीरवत् (प्रातिपदिक; क्षीर + वत्)
and
:
TypeIndeclinable
Root
चरुःthe caru-offering (cooked oblation)
चरुः:
कर्तृ (सीदतु इत्यस्य)
TypeNoun
Rootचरु (प्रातिपदिक)
इहhere
इह:
अधिकरण (देशः)
TypeIndeclinable
Rootइह
सीदतुlet (it) sit/settle; let it be placed
सीदतु:
TypeVerb
Root√सद् (सीदति)
लोककृतःworld-makers; makers of the worlds
लोककृतः:
कर्तृ (यजामहे इत्यस्य)
TypeNoun/Adjective
Rootलोककृत् (कृदन्त-प्रातिपदिक; लोक + √कृ + क्तिन्/कृत्)
पथिकृतःpath-makers; makers of the path
पथिकृतः:
कर्तृ (यजामहे इत्यस्य)
TypeNoun/Adjective
Rootपथिकृत् (कृदन्त-प्रातिपदिक; पथि + √कृ + क्तिन्/कृत्)
यजामहेwe worship/sacrifice
यजामहे:
TypeVerb
Root√यज्
येwho
ये:
कर्तृ (स्थ इत्यस्य)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
देवानाम्of the gods
देवानाम्:
सम्बन्ध (षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
हुतभागाःhaving a share in the oblation; entitled to offerings
हुतभागाः:
कर्तृ (स्थ इत्यस्य)
TypeNoun/Adjective
Rootहुतभाग (कृदन्त-समास-प्रातिपदिक; हुत + भाग)
इहhere
इह:
अधिकरण (देशः)
TypeIndeclinable
Rootइह
स्थyou are / you stand / you abide
स्थ:
TypeVerb
Root√स्था

Rishi: Atharvanic tradition (funerary book; r̥ṣi attribution varies by anukramaṇī traditions)

Devata: Lokakṛt/Pathikṛt powers (a class of invoked recipients; often treated as divine/ancestral order-establishers)

Chandas: Anuṣṭubh (predominant cadence; with Atharvanic stylistic variation)

Primary: shanta

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