HomeVaraha PuranaAdhyaya 95Shloka 54
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Varaha Purana 95.54 — Adhyaya 95, Shloka 54

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

भ्रष्टराज्यो यदा राजा नवम्यां नियतः शुचिः । अष्टम्यां च चतुर्दश्यामुपवासी नरोत्तमः । संवत्सरेण लभते राज्यं निष्कण्टकं नृपः ॥

bhraṣṭarājyo yadā rājā navamyāṃ niyataḥ śuciḥ | aṣṭamyāṃ ca caturdaśyām upavāsī narottamaḥ | saṃvatsareṇa labhate rājyaṃ niṣkaṇṭakaṃ nṛpaḥ ||

రాజ్యం నుండి చ్యుతుడైన రాజు నవమినాడు నియమంతో శుచిగా ఉండి, అష్టమి మరియు చతుర్దశినాడు ఉపవాసం చేస్తే—ఆ రాజు ఒక సంవత్సరంలోనే కంటకరహితమైన (శత్రువుల్లేని, నిర్బాధ) రాజ్యాన్ని పొందుతాడు.

भ्रष्टराज्यःone whose kingdom is lost
भ्रष्टराज्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभ्रष्ट + राज्य (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; बहुव्रीहिः (यस्य राज्यं भ्रष्टम् सः)
यदाwhen
यदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय; कालवाचक (temporal conjunction)
राजाa king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन
नवम्याम्on the ninth (lunar day)
नवम्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनवमी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी; एकवचन; तिथिवाचक (locative of time)
नियतःdisciplined / observant
नियतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनि + यम् (धातु) → नियत (कृदन्त, क्त)
Formपुंलिङ्ग; प्रथमा; एकवचन; क्त-प्रत्ययान्त; (व्रतादौ) संयतः/नियमयुक्तः
शुचिःpure
शुचिः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; विशेषण
अष्टम्याम्on the eighth (lunar day)
अष्टम्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअष्टमी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी; एकवचन; तिथिवाचक
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
चतुर्दश्याम्on the fourteenth (lunar day)
चतुर्दश्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootचतुर्दशी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी; एकवचन; तिथिवाचक
उपवासीfasting
उपवासी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउप + वस् (धातु) → उपवासिन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; विशेषण; उपवासं करोति इति (fasting)
नरोत्तमःthe best of men
नरोत्तमः:
Karta (कर्ता)
TypeNoun
Rootनर + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; (नराणाम् उत्तमः)
संवत्सरेणwithin a year
संवत्सरेण:
Kāla-karaṇa (कालकरण)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/Instrumental); एकवचन; कालपरिमाण (within/by a year)
लभतेobtains
लभते:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present); प्रथमपुरुष; एकवचन; आत्मनेपद
राज्यम्kingdom
राज्यम्:
Karma (कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
निष्कण्टकम्free of thorns/obstacles
निष्कण्टकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिः + कण्टक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; विशेषण (qualifier of राज्यम्); (कण्टक-रहितम्)
नृपःthe king
नृपः:
Karta (कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; (राजा इत्यस्य पुनरुक्त-विशेष्य)

Narrator (default framework: Varāha → Pṛthivī, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A dispossessed king regains stable, obstacle-free sovereignty by disciplined purity on Navamī and fasting on Aṣṭamī and Caturdaśī.","karmic_consequence":"Observance yields restoration of kingship within a year and a ‘thornless’ realm; neglect implies continued political adversity and loss (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Aṣṭamī–Caturdaśī upavāsa with Navamī niyama (royal restoration vrata)","tithi_month":"Aṣṭamī, Navamī, and Caturdaśī (month not specified)","promised_fruit":"Recovery of kingdom within one year; rule free from enemies/obstacles (niṣkaṇṭaka-rājya)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-ritual efficacy in governance","core_concept":"Ritual self-restraint (śauca, niyama, upavāsa) is portrayed as causally effective for worldly order and legitimate sovereignty.","practical_application":"Adopt periodic fasting and purity disciplines during crisis; pair political action with dhārmic self-regulation to remove ‘thorns’ (internal vices/external foes)."}

Subject Matter: ["Ritual Observance (Vrata)","Kingship","Ethics"]

Primary Rasa: Vīra

Secondary Rasa: Śānta

Related Themes: Adjacent tri-śakti/guṇa discourse suggests a broader frame where sattva-oriented discipline supports order and success

Visual Art Cues: {"scene_description":"A fallen king undertakes ritual discipline: fasting on the 8th and 14th lunar days and maintaining purity on the 9th, culminating in regained, secure kingship.","item_prompts":["dispossessed king in simple garments","fasting scene (water pot, minimal food)","lunar calendar/tithi symbols (8,9,14)","throne regained with subdued triumph","‘thornless’ realm symbol (removed thorns, calm courtiers)"],"kerala_mural_prompt":"Kerala mural: narrative panel—king in austerity posture, then enthroned; stylized tithi moons; temple-like backdrop; restrained, devotional tone.","tanjore_prompt":"Tanjore: king before deity/altar with gold accents; then regal restoration; heavy ornamentation contrasts with fasting simplicity; symbolic thornless garland.","mysore_prompt":"Mysore: elegant courtly restoration scene paired with quiet vrata vignette; fine detailing of ritual vessels; balanced composition.","pahari_prompt":"Pahari: two-scene miniature—exiled king fasting under a tree, then returning to palace; soft hills; delicate moons marking tithis."}

Audio Atmosphere: {"recitation_mood":"didactic, resolute","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, advisory"}

C
Classical Literature
P
Purāṇa
D
Dharma/Vrata Literature
P
Political Theology

FAQs

It reflects Purāṇic intersections of ritual discipline and political legitimacy, where kingship is narrated as recoverable through regulated observance.

No geographic location is identified; the verse is prescriptive regarding lunar days and conduct.

Self-restraint (niyama), purity (śauca), and fasting (upavāsa) are presented as disciplines supporting social order and personal restoration.

Ask anything about this verse

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