त्रयस्त्रिंशः सर्गः · Civic Lament and Rama’s Dutiful Approach to Daśaratha
तृणमांस फलादानां देशं व्यालमृगद्विजम् ॥२४॥
प्रपद्यतां हि कैकेयी सपुत्रा सह बान्धवैः ।
राघवेण वने सर्वे वयं वत्स्याम निर्वृताः ॥२५॥
tṛṇamāṃsaphalādānāṃ deśaṃ vyālamṛgadvijam ||24||
prapadyatāṃ hi kaikeyī saputrā saha bāndhavaiḥ |
rāghaveṇa vane sarve vayaṃ vatsyāma nirvṛtāḥ ||25||
గడ్డి, మాంసం, ఫలాలు భుజించే జీవులతో నిండిన, సర్పాలు, మృగాలు, పక్షులతో కూడిన ఈ దేశాన్ని కైకేయి తన కుమారుడితో, బంధువులతో కలిసి స్వాధీనం చేసుకోనుగాక. మేమంతా రాఘవునితో అరణ్యంలో నివసిస్తాము—సంతృప్తితో, శాంతితో।
Let Kaikeyi along with her son and her relatives acquire that country which will be inhabited by birds and animals living on grass, fruits, and flesh. Withdrawn, we shall happily live in the forest along with Rama.
The verse frames a dharmic response to injustice: rather than cling to power, the speaker proposes renunciation—choosing life with Rāma in the forest—thereby prioritizing righteousness and loyalty over kingship.
Satya is implied in accepting the reality of exile and speaking plainly about consequences: Kaikeyī may keep the kingdom, while those committed to Rāma will live truthfully and consistently with their allegiance, without deceit or retaliation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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