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Valmiki Ramayana 2.33.24-25: Ayodhya Kanda, Sarga 33, Shlokas 24-25

त्रयस्त्रिंशः सर्गः · Civic Lament and Rama’s Dutiful Approach to Daśaratha

तृणमांस फलादानां देशं व्यालमृगद्विजम् ॥२४॥

प्रपद्यतां हि कैकेयी सपुत्रा सह बान्धवैः ।

राघवेण वने सर्वे वयं वत्स्याम निर्वृताः ॥२५॥

Recitation with translationValmiki Ramayana 2.33.24-25

tṛṇamāṃsaphalādānāṃ deśaṃ vyālamṛgadvijam ||24||

prapadyatāṃ hi kaikeyī saputrā saha bāndhavaiḥ |

rāghaveṇa vane sarve vayaṃ vatsyāma nirvṛtāḥ ||25||

గడ్డి, మాంసం, ఫలాలు భుజించే జీవులతో నిండిన, సర్పాలు, మృగాలు, పక్షులతో కూడిన ఈ దేశాన్ని కైకేయి తన కుమారుడితో, బంధువులతో కలిసి స్వాధీనం చేసుకోనుగాక. మేమంతా రాఘవునితో అరణ్యంలో నివసిస్తాము—సంతృప్తితో, శాంతితో।

तृण-मांस-फल-आदानाम्of grass-, flesh-, and fruit-eaters
तृण-मांस-फल-आदानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतृण/मांस/फल (प्रातिपदिक) + आद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन; 'आद' = eater; genitive plural qualifying deśam
देशम्region/country
देशम्:
Karma (कर्म)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
व्याल-मृग-द्विजम्full of reptiles, beasts, and birds
व्याल-मृग-द्विजम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootव्याल (प्रातिपदिक) + मृग (प्रातिपदिक) + द्विज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समाहार-द्वन्द्व used adjectivally: 'having reptiles/beasts/birds'
प्रपद्यताम्let her resort to/enter
प्रपद्यताम्:
Kriyā (क्रिया)
TypeVerb
Rootप्र-पद् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; आत्मनेपद; (with subject kaikeyī)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), emphasis/causal nuance
कैकेयीKaikeyi
कैकेयी:
Karta (कर्ता)
TypeNoun
Rootकैकेयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
स-पुत्राtogether with (her) son
स-पुत्रा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस (अव्यय/उपसर्गवत्) + पुत्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (कैकेयी); 'with her son'
सहwith
सह:
Sahakāraka (सहकारक)
TypeIndeclinable
Rootसह (अव्यय)
Formसह-अव्यय (preposition-like indeclinable)
बान्धवैःwith (her) relatives
बान्धवैः:
Sahakāraka (सहकारक)
TypeNoun
Rootबान्धव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
राघवेणwith Rama
राघवेण:
Sahakāraka (सहकारक)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
वनेin the forest
वने:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (वयम्)
वयम्we
वयम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा, बहुवचन
वत्स्यामwill live
वत्स्याम:
Kriyā (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष, बहुवचन; परस्मैपद
निर्वृताःcontent/at ease
निर्वृताः:
Kartṛ-samānādhikaraṇa (कर्ता-समानाधिकरण)
TypeAdjective
Rootनिर्वृत (प्रातिपदिक) / निर्-वृ (धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; भूतकृदन्त/विशेषण; predicate adjective of वयम्

Let Kaikeyi along with her son and her relatives acquire that country which will be inhabited by birds and animals living on grass, fruits, and flesh. Withdrawn, we shall happily live in the forest along with Rama.

K
Kaikeyi
R
Raghava
F
forest

FAQs

The verse frames a dharmic response to injustice: rather than cling to power, the speaker proposes renunciation—choosing life with Rāma in the forest—thereby prioritizing righteousness and loyalty over kingship.

Satya is implied in accepting the reality of exile and speaking plainly about consequences: Kaikeyī may keep the kingdom, while those committed to Rāma will live truthfully and consistently with their allegiance, without deceit or retaliation.

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