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Valmiki Ramayana 2.33.26Ayodhya Kanda, Sarga 33, Shloka 26

त्रयस्त्रिंशः सर्गः

Civic Lament and Rama’s Dutiful Approach to Daśaratha

इत्येवं विविधा वाचो नानाजनसमीरिताः।शुश्राव रामः श्रुत्वा च न विचक्रेऽस्य मानसम्।।।।

ity evaṃ vividhā vāco nānājanasamīritāḥ | śuśrāva rāmaḥ śrutvā ca na vicakre 'sya mānasam ||

ఇలా అనేకులచే పలికిన వివిధ మాటలను రాముడు విన్నాడు; అయినా వాటిని విన్నప్పటికీ ఆయన మనస్సు తన సంకల్పం నుండి ఏమాత్రం చలించలేదు।

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुbut
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-निपात (particle: but/indeed)
वेश्मpalace/house
वेश्म:
Karma (कर्म)
TypeNoun
Rootवेश्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
पितुःof (his) father
पितुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
दूरात्from afar
दूरात्:
Apādāna (अपादान)
TypeIndeclinable
Rootदूर (प्रातिपदिक)
Formपञ्चमी-अर्थे अव्ययीभाववत्; अव्यय, अपादानार्थक (from a distance)
कैलास-शिखर-प्रभम्splendid like Kailasa's peak
कैलास-शिखर-प्रभम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकैलास (प्रातिपदिक) + शिखर (प्रातिपदिक) + प्रभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (वेश्म); 'having the splendor of Kailasa's peak'
अभिचक्रामapproached/went to
अभिचक्राम:
Kriyā (क्रिया)
TypeVerb
Rootअभि-क्रम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
धर्मात्माthe righteous-souled one
धर्मात्मा:
Karta (कर्ता) (apposition to सः)
TypeNoun
Rootधर्मात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: 'whose self is dharma'
मत्त-मातङ्ग-विक्रमःone with the prowess of a maddened elephant
मत्त-मातङ्ग-विक्रमः:
Karta (कर्ता) (apposition to सः)
TypeNoun
Rootमत्त (प्रातिपदिक) + मातङ्ग (प्रातिपदिक) + विक्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण-समास used as epithet: 'having the stride/valor of an intoxicated elephant'

The rich climbed their palaces and mansions, terraces of seven-storied buildings and watched them sadly.

R
Rāma
A
Ayodhyā citizens (implicit)

FAQs

Steadfastness in dharma: Rāma does not let public opinion or emotional appeals divert him from what he understands as righteous duty.

After hearing many lamenting or varied remarks from the people, Rāma continues forward without changing his decision.

Dhṛti (firmness) and satya-niṣṭhā (commitment to truth/duty) in Rāma’s inner life.

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