←Previous Verse
Next Verse→

Valmiki Ramayana 2.21.17: Ayodhya Kanda, Sarga 21, Shloka 17

अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma

based persuasion of Kausalyā

दीप्तमग्निमरण्यं वा यदि रामः प्रवेक्ष्यति ।

प्रविष्टं तत्र मां देवि त्वं पूर्वमवधारय ॥१७॥

Recitation with translationValmiki Ramayana 2.21.17

dīptam agnim araṇyaṃ vā yadi rāmaḥ pravekṣyati |

praviṣṭaṃ tatra māṃ devi tvaṃ pūrvam avadhāraya ||17||

అమ్మా దేవీ, ముందుగానే నిశ్చయంగా గ్రహించు—రాముడు దహించే అగ్నిలో గానీ, ఘోర అరణ్యంలో గానీ ప్రవేశిస్తే, నేను ముందుగా అక్కడ ప్రవేశిస్తాను।

dīptamblazing
dīptam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdīpta (कृदन्त-प्रातिपदिक; √dīp धातु)
FormKta PPP; Napumsaka, Dvitīyā, Ekavacana; agrees with agnim (sense: blazing fire) in epic usage
agnimfire
agnim:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
FormPumliṅga, Dvitīyā, Ekavacana
araṇyamforest
araṇyam:
Karma (कर्म)
TypeNoun
Rootaraṇya (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana
vāor
vā:
Sambandha (connector)
TypeIndeclinable
Rootvā (अव्यय)
FormVikalpa-avyaya ‘or’
yadiif
yadi:
Sambandha (condition)
TypeIndeclinable
Rootyadi (अव्यय)
FormŚart-avyaya (शर्तार्थक) conditional particle ‘if’
rāmaḥRama
rāmaḥ:
Karta (कर्ता)
TypeNoun
Rootrāma (प्रातिपदिक)
FormPumliṅga, Prathamā, Ekavacana
pravekṣyatiwill enter
pravekṣyati:
Kriyā (क्रिया)
TypeVerb
Rootpra-viś (धातु)
FormLuṭ-lakāra (लुट्, periphrastic future), Prathama-puruṣa, Ekavacana; parasmaipada
praviṣṭam(me) entered/having entered
praviṣṭam:
Karma (कर्म)
TypeAdjective
Rootpraviṣṭa (कृदन्त-प्रातिपदिक; pra+√viś धातु)
FormKta PPP; Napumsaka, Dvitīyā, Ekavacana; used predicatively with mām (sense: ‘me, having entered’)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormDeśa-avyaya (देशवाचक) adverb ‘there’
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormDvitīyā, Ekavacana; pronoun
deviO mother
devi:
Sambodhana
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga, Sambodhana, Ekavacana
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPrathamā, Ekavacana; pronoun
pūrvamfirst/beforehand
pūrvam:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootpūrva (प्रातिपदिक used adverbially)
FormKāla-avyaya (कालवाचक) adverb ‘before/first’
avadhārayaknow/consider firmly
avadhāraya:
Kriyā (क्रिया)
TypeVerb
Rootava-dhṛ (धातु)
FormLoṭ-lakāra (लोट्, imperative), Madhyama-puruṣa (2nd), Ekavacana; parasmaipada

O mother! rest assured should Rama enter a blazing fire or a forest I must have already entered it.

R
Rāma
F
fire (agni)
F
forest (araṇya)

FAQs

It emphasizes seva (service) and solidarity as dharma: standing with the righteous person in hardship, not merely in comfort.

Lakṣmaṇa declares he will accompany Rāma into any danger, including exile into the forest.

Self-sacrificing loyalty and courage—choosing companionship in suffering as a moral duty.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play