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Varaha Purana 142.7: Adhyaya 142, Shloka 7

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

स्पृष्टा या रजसा देवि मम कर्मपरायणा ॥ मां संस्पृशन्तु तत्रस्थं यत्र तिष्ठामि सुन्दरि ॥

Sanskrit recitationVaraha Purana 142.7

spṛṣṭā yā rajasā devi mama karmaparāyaṇā || māṃ saṃspṛśantu tatrasthaṃ yatra tiṣṭhāmi sundari ||

தேவி! ரஜஸால் தொடப்பட்டவளாயினும் என் விதிக்குரிய கர்மத்தில் பற்றுடைய அவள், அழகியே, நான் நிற்கும் இடத்திலேயே இருந்து என்னைத் தொடுவாளாக।

spṛṣṭātouched
spṛṣṭā:
Karta (कर्ता/Subject, with passive sense)
TypeVerb
Rootspṛś (धातु) + kta (कृत्)
FormKta-participle (past passive participle), Strīliṅga (Feminine), Prathamā (Nominative, 1st), Ekavacana (Singular)
who
:
Karta (कर्ता/Relative subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (Feminine), Prathamā (Nominative, 1st), Ekavacana (Singular)
rajasāby menstrual impurity / by rajas
rajasā:
Karaṇa (करण/Instrument)
TypeNoun
Rootrajas (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Tṛtīyā vibhakti (Instrumental, 3rd), Ekavacana (Singular)
deviO goddess
devi:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga (Feminine), Sambodhana (Vocative), Ekavacana (Singular)
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī (Genitive, 6th), Ekavacana (Singular)
karmaparāyaṇādevoted to (proper) action
karmaparāyaṇā:
Viśeṣaṇa (विशेषण/Qualifier of subject)
TypeAdjective
Rootkarma-parāyaṇā (प्रातिपदिक)
FormStrīliṅga (Feminine), Prathamā (Nominative, 1st), Ekavacana (Singular); tatpuruṣa: karma + parāyaṇā (devoted to duty)
māmme
mām:
Karma (कर्म/Object)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormDvitīyā (Accusative, 2nd), Ekavacana (Singular)
saṃspṛśantulet (them) touch
saṃspṛśantu:
Kriyā (क्रिया)
TypeVerb
Rootsaṃ-spṛś (धातु)
FormLoṭ-lakāra (Imperative), Prathama-puruṣa (3rd person), Bahuvacana (Plural), Parasmaipada
tatra-stham(me) being there / situated there
tatra-stham:
Karma (कर्म/Object; qualifier of mām)
TypeAdjective
Roottatra-stha (प्रातिपदिक)
FormPuṃliṅga (Masculine), Dvitīyā (Accusative, 2nd), Ekavacana (Singular); avyayībhāva: tatra (indecl.) + stha (standing)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण/Locative sense)
TypeIndeclinable
Rootyatra (अव्यय)
FormAvyaya; deśa-vācaka relative adverb (where)
tiṣṭhāmiI stand / I remain
tiṣṭhāmi:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormLaṭ-lakāra (Present), Uttama-puruṣa (1st person), Ekavacana (Singular), Parasmaipada
sundariO beautiful one
sundari:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
FormStrīliṅga (Feminine), Sambodhana (Vocative), Ekavacana (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addresses Bhū-devī directly as 'devi/sundari' while laying down a purity-ethics allowance about touch/approach in his presence."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking clarity on bodily purity and ritual eligibility","key_question":"Under what conditions may a person affected by rajas (ritual impurity/menstrual state) approach/touch and still remain aligned with dharma and devotion?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A person in a rajas condition, if devoted to Varāha’s prescribed conduct, may touch/approach him where he stands (i.e., is not automatically barred by bodily state).","karmic_consequence":"Following the rule preserves ritual-ethical blamelessness and devotional eligibility; violating it by contempt/impure intent implies doṣa through disrespect and negligence."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics / ritual intentionality","core_concept":"Bodily conditions do not by themselves negate spiritual access when conduct and devotion are aligned with the Lord’s injunction.","practical_application":"Do not self-exclude from prayer/approach solely due to bodily state; prioritize reverence, prescribed conduct, and devotional orientation."}

Subject Matter: ["Ethics","Purity Discourse","Ritual Conduct"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Related Themes: Varāha Purāṇa 142.8.0; Varāha Purāṇa 142.9.0; Varāha Purāṇa 142.12.0

Visual Art Cues: {"scene_description":"Varāha, as divine instructor, stands facing Bhū-devī, granting permission/assurance regarding approach despite rajas, emphasizing devotion to his conduct.","item_prompts":["Varāha as teacher (upright posture, blessing/teaching hand)","Bhū-devī attentive with folded hands","subtle aura indicating sanctity of presence","didactic setting (simple hermitage/cosmic court)"],"kerala_mural_prompt":"Kerala mural style: Varāha in dignified teaching stance, Bhū-devī in ornate attire with añjali, flat warm palette, bold outlines, minimal background.","tanjore_prompt":"Tanjore style: Varāha with gold halo and rich jewelry, Bhū-devī with añjali, embossed gold detailing emphasizing divine authority and reassurance.","mysore_prompt":"Mysore style: delicate shading, refined facial expressions—Bhū-devī’s inquisitiveness and Varāha’s calm instruction; soft architectural backdrop.","pahari_prompt":"Pahari style: intimate dialogue scene, lyrical landscape, Varāha serene and compassionate, Bhū-devī modestly attentive, fine linework."}

Audio Atmosphere: {"recitation_mood":"didactic-calm","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, reassuring, authoritative"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
B
Body and Purity (textual)

FAQs

It is evidence of internal diversity in purity discourse: the text articulates an allowance framed through devotion and prescribed conduct.

No location is specified; “where I stand” is rhetorical rather than topographical.

The verse prioritizes intention and adherence to ethical/ritual discipline over exclusion based solely on a bodily condition.

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