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Skanda Upanishad: Verse 13

श्रीपरमधाम्ने स्वस्ति चिरायुष्योन्नम इति । विरिञ्चिनारायणशङ्करात्मकं नृसिंह देवेश तव प्रसादतः । अचिन्त्यमव्यक्तमनन्तमव्ययं वेदात्मकं ब्रह्म निजं विजानते ॥१३॥

श्री-परम-धाम्ने । स्वस्ति । चिर-आयुष्य-उन्नम् इति । विरिञ्चि-नारायण-शङ्कर-आत्मकम् । नृसिंह । देव-ईश । तव । प्रसादतः । अचिन्त्यम् । अव्यक्तम् । अनन्तम् । अव्ययम् । वेद-आत्मकम् । ब्रह्म । निजम् । विजानते ॥१३॥

Recitation with translationSkanda Upanishad 13

śrīparamadhāmne svasti cirāyuṣyonnam iti | viriñcinārāyaṇaśaṅkarātmakaṃ nṛsiṃha deveśa tava prasādataḥ | acintyamavyaktamanantamavyayaṃ vedātmakaṃ brahma nijaṃ vijānate ||13||

ஸ்ரீயின் பரமதாமத்திற்கு வணக்கம்; “நலம் உண்டாகுக, நீண்ட ஆயுள் மற்றும் செழிப்பு உண்டாகுக” என்று. ஹே நரசிம்ம தேவேசா! விரிஞ்சி (பிரம்மா), நாராயணன், சங்கரன் ஆகியோரின் இயல்புடைய தேவர்கள் கூட உமது அருளால் சிந்திக்க இயலாத, வெளிப்படாத, முடிவிலாத, அழியாத, வேத-சாரமான பிரம்மத்தைத் தமது சொந்த ஸ்வரூபமாக அறிகின்றனர்॥१३॥

Homage (and blessing) to the supreme abode of Śrī: “Well-being; may there be long life and prosperity,” thus. O Nṛsiṃha, Lord of gods, who are of the nature of Viriñci (Brahmā), Nārāyaṇa, and Śaṅkara—by your grace they come to know as their own the Brahman that is unthinkable, unmanifest, infinite, imperishable, and whose essence is the Veda.

Brahman-realization (jñāna) through divine grace; non-dual Brahman beyond thought and manifestationMahavakya: Implicitly supports Atharva-veda mahāvākya ‘ayam ātmā brahma’ by asserting realization of Brahman as one’s own (nijaṃ).AtharvaChandas: Mixed/irregular (largely anuṣṭubh-like pādas with prose-like opening); not a strict Vedic meter.

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