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Valmiki Ramayana 2.61.4: Ayodhya Kanda, Sarga 61, Shloka 4

कौसल्याविलापः

Kausalya’s Lament and Ethical Analogies on Kingship

सा नूनं तरुणी श्यामा सुकुमारी सुखोचिता।कथमुष्णं च शीतं च मैथिली प्रसहिष्यते।।2.61.4।।

Sanskrit recitationValmiki Ramayana 2.61.4

sā nūnaṃ taruṇī śyāmā sukumārī sukhocitā | katham uṣṇaṃ ca śītaṃ ca maithilī prasahiṣyate || 2.61.4 ||

அவள் நிச்சயமாக இளமையானவள், கருநிறத் தோற்றமுடையவள், மென்மையானவள், இன்பத்திற்கு பழகிய மைதிலி—வெப்பத்தையும் குளிரையும் இரண்டையும் எவ்வாறு தாங்குவாள்?

she
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
nūnamsurely
nūnam:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnūnam (अव्यय)
Formनिश्चयार्थक-अव्यय (certainly)
taruṇīyoung
taruṇī:
Karta (कर्ता)
TypeAdjective
Roottaruṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; sā/maithilī-विशेषण
śyāmādark-complexioned, lovely
śyāmā:
Karta (कर्ता)
TypeAdjective
Rootśyāmā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘dark/beautiful’
sukumārīdelicate
sukumārī:
Karta (कर्ता)
TypeAdjective
Rootsukumārī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
sukha-ucitāaccustomed to comfort
sukha-ucitā:
Karta (कर्ता)
TypeAdjective
Rootsukha (प्रातिपदिक) + ucita (कृदन्त, √uc/उच्; PPP)
Formतत्पुरुष (accustomed to comfort), स्त्रीलिङ्ग, प्रथमा, एकवचन
kathamhow
katham:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formप्रश्नार्थक-अव्यय
uṣṇamheat
uṣṇam:
Karma (कर्म)
TypeNoun
Rootuṣṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
śītamcold
śītam:
Karma (कर्म)
TypeNoun
Rootśīta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
maithilīMaithili (Sita)
maithilī:
Karta (कर्ता)
TypeNoun
Rootmaithilī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
prasahiṣyatewill bear
prasahiṣyate:
Kriya (क्रिया)
TypeVerb
Root√sah (धातु) with pra-
Formलृट् (Simple Future), आत्मनेपद, प्रथमपुरुष, एकवचन

How can the daughter of Mithila (Sita) who in the prime of her life, accustomed to comforts, endure heat and cold indeed?

S
Sītā (Maithilī)
M
Mithilā
F
Forest (vana)

FAQs

Dharma must be tempered by compassion: Kausalyā points to the foreseeable hardship imposed on Sītā, implying that righteous governance should avoid causing undue suffering to the blameless.

Kausalyā laments Sītā’s impending hardships in exile, focusing on the extremes of climate in forest life.

Sītā’s fortitude is implicitly invoked—she will be required to endure conditions far beyond her sheltered upbringing.

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