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Valmiki Ramayana 2.116.25: Ayodhya Kanda, Sarga 116, Shloka 25

तपस्विनाम् औत्सुक्यं राक्षसत्रासश्च

Ascetics’ Anxiety and the Fear of Rakshasas

Setting: राम का पुण्य-निलय/आश्रम (वन-निवास)ऋषिगण के साथ कुछ दूर अनुगमन, फिर प्रत्यावर्तन

रामः संसाद्य ऋषिगणमनुगमनाद्देशात्तस्मात्कुलपतिमभिवाद्य ऋषिम् ।

सम्यक्प्रीतैस्तैरनुमत उपदिष्टार्थः पुण्यं वासाय स्वनिलयमुपसम्पेदे ॥२५॥

Recitation with translationValmiki Ramayana 2.116.25

rāmaḥ saṁsādya ṛṣigaṇam anugamanād deśāt tasmāt kulapatim abhivādya ṛṣim |

samyakprītaiḥ tair anumata upadiṣṭārthaḥ puṇyaṁ vāsāya svanilayam upasampede ||25||

ராமன் சில தூரம் வரை முனிவர் கூட்டத்துடன் சென்று, பின்னர் விடைபெற்று அவர்களின் தலைவரான குலபதி முனிவருக்கு வணங்கினான். மகிழ்ந்த முனிவர்களின் அனுமதி பெற்று, அவர்களின் உபதேசப் பொருளை நன்கு உணர்ந்து, தங்குவதற்காகத் தன் புனித இல்லத்திற்குத் திரும்பினான்.

rāmaḥRama
rāmaḥ:
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
RoleKarta (कर्ता/Subject)
saṃsādyahaving accomplished/seen to (them)
saṃsādya:
TypeVerb
Rootsādh (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive), 'सम्-साध्य' = 'सम्यक् कृत्वा/समाप्य'
RoleKriya (क्रिया/पूर्वकर्म)
ṛṣi-gaṇamthe group of sages
ṛṣi-gaṇam:
TypeNoun
Rootṛṣigaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः ऋषीणां गणः (षष्ठी-तत्पुरुष)
RoleKarma (कर्म/Object)
CompoundTatpurusha
anugamanātfrom (the act of) following
anugamanāt:
TypeNoun
Rootanugamana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; हेतौ/अपादाने (ablative of cause/source)
RoleApādāna (अपादान/Source)
deśātfrom the region
deśāt:
TypeNoun
Rootdeśa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन
RoleApādāna (अपादान/Source)
tasmātfrom that
tasmāt:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी (5th/पञ्चमी), एकवचन; सर्वनाम
RoleApādāna (अपादान/Source)
kulapatimthe chief (sage)
kulapatim:
TypeNoun
Rootkulapati (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कुलस्य पतिः (षष्ठी-तत्पुरुष)
RoleKarma (कर्म/Object)
CompoundTatpurusha
abhivādyahaving saluted
abhivādya:
TypeVerb
Rootvad (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive), 'अभि-वाद्य' = 'नमस्कृत्य/अभिवादनं कृत्वा'
RoleKriya (क्रिया/पूर्वकर्म)
ṛṣimthe sage
ṛṣim:
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; (apposition to kulapatim)
RoleKarma (कर्म/Object)
samyakproperly
samyak:
TypeIndeclinable
Rootsamyak (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
RoleKriya-visheshaṇa (क्रियाविशेषण/Adverbial)
prītaiḥby the pleased
prītaiḥ:
TypeAdjective
Rootprīta (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; विशेषण (of taiḥ)
RoleKaraṇa (करण/Instrument)
taiḥby them
taiḥ:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
RoleKaraṇa (करण/Instrument)
anumataḥhaving been permitted
anumataḥ:
TypeAdjective
Rootanu+man (धातु) + anumata (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; क्त-प्रत्ययान्त (past passive participle) = 'approved/consented'
RoleKarta (कर्ता/Subject-qualifier)
upadiṣṭa-arthaḥhaving received the instruction
upadiṣṭa-arthaḥ:
TypeNoun
Rootupadiṣṭa (कृदन्त) + artha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः उपदिष्टः अर्थः यस्य (कर्मधारय/तत्पुरुष-प्रायः) = 'instructed matter/meaning'
RoleKarta (कर्ता/Subject-qualifier)
CompoundTatpurusha
puṇyamholy
puṇyam:
TypeAdjective
Rootpuṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (of nilayam)
RoleKarma (कर्म/Object-qualifier)
vāsāyafor dwelling
vāsāya:
TypeNoun
Rootvāsa (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; प्रयोजनार्थे (dative of purpose)
RolePrayojana (प्रयोजन/Purpose)
sva-nilayamhis own abode
sva-nilayam:
TypeNoun
Rootsva (प्रातिपदिक) + nilaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः स्वः निलयः (कर्मधारय)
RoleKarma (कर्म/Goal)
CompoundKarmadharaya
upasampedeapproached/reached
upasampede:
TypeVerb
Rootsam+pad (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; उप-सम्-पेदे
RoleKriya (क्रिया/Verb)
  • saṃsādya (sam+sādhya)
  • anugamanād deśāt = anugamanāt+deśāt
  • tasmāt kulapatim = tasmāt+kulapatim
  • abhivādya ṛṣim
  • samyak prītaiḥ taiḥ
  • upadiṣṭārthaḥ = upadiṣṭa+arthaḥ
  • svanilayam = sva+nilayam

Rama, followed the sages for some distance to bid them farewell. He paid obeisance to the chief of the group and having grasped the instruction of the highly pleased sages, he with their consent returned to his holy hermitage.

Ethical theme
सदाचार/गुरुधर्म
How it resolves
Counsel accepted; orderly return to rightful dwelling
Deity praised
राम (मर्यादा-पुरुषोत्तम रूप में)
Form of praise
Vandana (salutation)
Rasa
Shanta (peace), with Vira (heroism)
Mood
Composed, dutiful, assured

Themes

  • Dharma
  • Itihasa
  • Ethics
  • Guru-Respect
  • Satya-in-Counsel

R
Rāma
K
kulapati (leader-sage)

FAQs

Dharma is shown through reverence to the wise, truthful acceptance of instruction, and disciplined conduct in separation; satya operates as sincere counsel received and honored.

Rāma escorts the sages briefly, formally takes leave, bows to their chief, receives their consent and advice, and then returns to his own hermitage.

Humility and teachability: Rāma honors ascetic authority, listens carefully, and acts with measured propriety.

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